Temple of Three Joys on Pokrovka schedule. Temple of the Life-Giving Trinity, which is on the mud

For the first time, the place where the Church of the Life-Giving Trinity on Gryazekh now stands was mentioned in the annals of history back in the 16th century. Once upon a time, a wooden church was built there in honor of St. Basil the Great. In the 17th century they decided to cover it with stone, but in the mid-18th century the bell tower fell from a height and collapsed. This misfortune occurred due to the close proximity to the Rachka River, which flowed from the pond, which is now called Chisty.

The crustacean was crossing Pokrovskaya Street. In the spring or after prolonged rains, the river overflowed and turned the entire area into mud. That's why this area got its name.

Church warden

In 1812, when Moscow burned, the church was not damaged, but by the middle of the 19th century, the Church of the Life-Giving Trinity on Gryazekh was unable to accommodate all the parishioners. Therefore, the head of the church, philanthropist and Evgraf Vladimirovich Molchanov, decided to rebuild it at his own expense.

Evgraf Molchanov was a major entrepreneur, owner of several textile and calico-printing factories in Moscow and the Moscow region. All his life, Evgraf Vladimirovich helped the poor, orphans, and his workers.

And so, to implement his plan and build the temple, he turns to the famous architect and his friend M. D. Bykovsky.

Renaissance

The Church of the Life-Giving Trinity on Gryazekh at the Pokrovsky Gate will soon take on a new look. On the western side of the church, the architect decides to erect a three-tier bell tower, which will be completed in 1870. The facade of the temple is made in a classical style,

In 1861, construction was completed. The Metropolitan of Moscow at that time was St. Philaret, who consecrated the Life-Giving Trinity on Gryazekh - this is an amazing structure, since many interesting stories are associated with it. It is there that the miraculous icon with a touching story is kept.

Miraculous icon

The icon is called “The Holy Family”, and the author is the famous Italian artist Raphael. Even before the reconstruction of the temple, one pious artist brought it from Italy and gave it to his relative, who turned out to be the rector of the temple on Gryazekh. Some time later, after the artist’s death, the rector placed the icon on the porch of the church.

Forty years later, a miracle associated with the icon occurred. One woman’s husband was slandered and exiled to Siberia, and her property was returned to the treasury. And the only son was captured. The poor woman cried out to the Mother of God for help day and night. Then one day, while grieving and praying, she heard a voice telling her to find the icon of the Holy Family and pray in front of it. Fortunately, the woman finds the icon and prays with all zeal. After some time, the woman’s husband is rehabilitated, the home is given back to the owners, and the son returns from captivity.

The Church of the Life-Giving Trinity on Gryazekh becomes a place of pilgrimage for believers, and people give the icon the name “Three Joys.”

There is also an icon of the great Georgian ascetic in the temple. The life of the saint is written in the Cheti-Minea. They say that during the life of David of Gareji, the sorcerer priests, for a certain bribe, persuaded a certain girl to publicly disgrace the Christian preacher. The girl accused the saint of her pregnancy, then the man of God, holding out his staff and touching the girl’s belly, asked if he was the father of the child. To which from the womb everyone heard the voice “No.” Georgian women know this terrible story well, which is why they ask the saint for help in childbirth, giving a child, and so on.

In 1929, Moscow, or rather the Soviet government, decided to turn the Church of the Life-Giving Trinity on Gryazekh into a granary, and starting in the mid-50s of the twentieth century, a club was opened there. After the events of 1991, the temple building again belongs to the church, it still operates today, the rector is Archpriest Ivan Kaleda.

Trinity of the Life-Giving, which is on Gryazekh

From time immemorial, the monastery stood on a swampy place near the Rachka River - hence the name “mud”. Before her, several churches were replaced here. The first one known to us is a wooden church in honor of Basil of Caesarea, which burned down in a fire in 1547. Later it was restored.

In 1649, the first stone one with boundaries was erected in honor of St. Basil and the Intercession of the Virgin Mary. In 1701, a second one was added to it, with a new limit in honor of the Entry of the Virgin Mary. From this moment on, the Pokrovsky limit ceases to exist.

In those days, Moscow was rich in fires - they happened almost every week. On one of these days, May 20, 1737, Trinity on Gryazekh- the roof burned out in places and the bell tower was partially damaged, some items of clothing were burned. And in 1742, the bell tower unexpectedly collapsed to the ground - most likely due to the swampy soil. Ivan Michurin (compiler of the Moscow map) restored it with his own money.

In 1748, the main altar of the rebuilt church was consecrated in honor of the Life-Giving Trinity; the side chapels were consecrated in 1752.

In 1812, the Trinity Monastery was not damaged either by fires or by the French. However, in 1819, a warm church was rebuilt with donations from the merchant Borisovsky. This is how two more borders appeared - the Cathedral of Our Lady and the icon of the Three Joys (they are celebrated on the same day) and St. Nicholas.

In 1826, the temple was consecrated by Metropolitan Filaret Drozdov himself.

In 1856-1861 the architect M. Bykovsky built a new, already fifth stone church on this site. It should be noted that fragments of walls and the foundations of previous churches remained in it. The main boundary of the new monastery was consecrated in honor of the Life-Giving Trinity, and the second in honor of the icon of the Mother of God “Three Joys” (and again it was consecrated by Filaret Drozdov). The funds for construction were provided by the famous manufacturer Evgraf Molchanov.

The architecture of the Trinity Church on Gryazekh reveals the trends of the Renaissance. This is a rectangular building, four-pillar, with low corner cells. It is crowned with a large squat dome and a bell tower over the western porch.

The exterior of the temple has rich decoration. The eastern and southern facades are decorated with pilaster porticoes with incredibly beautiful capitals. The frieze with lush floral patterns and the magnificent flies with an openwork pattern also attract attention. The semi-circular windows running through the building fit very harmoniously into its appearance. The main entrance from the street is interestingly designed - in the form of a small turret with a figured finish.

Church of the Holy Trinity on Gryazekh has an interesting feature regarding the interior decoration: its main limit is on the right, and the side one is in the center.

After the October Revolution, the monastery shared the difficult fate of most other Moscow churches. At first it was captured by the so-called “Gregorians”, and in 1930 the authorities closed it completely.

Until 1950, the building housed a granary, after which it became a cultural center. Unfortunately, the temple was radically rebuilt - it was divided into floors and many rooms, the domes and bell tower were demolished. At the northern limit there was a cinema and concert hall.

It existed in this form until 1979, when the building cracked, after which it was put on major repairs. However, recovery Church of the Holy Trinity, on Gryazekh began only in 1992, when it was finally transferred to the Russian Orthodox Church.

In ancient Vladimir there is the Dmitrievsky Cathedral, completely covered with carved images of fantastic animals.

Lions, griffins, unicorns - their intricacy not only entertains, but also forms a text. In Moscow there is also a house with a significant zoomorphic ornament.

The Church of the Trinity on Gryazekh built its apartment building near the Pokrovsky Gate in 1905–1907, and the architect Lev Kravetsky used ancient Russian motifs in the decoration of the house, according to the fashion of that time. True, there is no point in reading into animal secret writing: the appearance and location of animals are subject to the laws of pure aesthetics.

Since then, the one-of-a-kind Moscow Dombestiary has become a landmark in the area. And it grew in size - by two floors, in 1945. It was in 1905 that church people had enough of two floors for needy parishioners and two more for rent - and in the middle of the century the housing crisis forced the Moscow City Council to build up all the houses where the walls and foundation allowed.

Gift

An icon was delivered to our church from Georgia. The abbot of the Svetitskhoveli Monastery, Archimandrite Seraphim, sent us an icon of St. John of Zedazni and his twelve disciples, large in size and remarkable in writing.

The inscriptions on the icon are Georgian, so we will list by name those who are depicted on it - in the center is St. John. And in the brands, if you look from left to right and move from top to bottom (as when reading a book): Stefan of Hir, Ise, Bishop of Tsilkan, Aviv, Bishop of Nekres, Joseph, Bishop of Alaverdi, Isidore of Samtavi, Shio Mgvim, David of Gareji (with three stones! ), Michael of Ulumbia, Pyrrhus of Brettsky, Anthony of Martkob, Zenon of Ikalta, Thaddeus of Stepantsminda.

These are Syrian ascetics, the founders of Georgian monasticism, who came to Georgia from Cappadocia in the middle of the 6th century.

God bless you for such a gift!

Construction of the temple

Built in 1861 according to the design of a famous Moscow architect at the expense of court councilor E.V. Molchanov.

It was preceded by 4 stone churches, successively replacing each other in the 16th-19th centuries.

The wooden church with the throne of Basil of Caesarea has been known in this place since 1547. It stood on the swampy bank of the small river Rachka, which is why it received the name “mud”.

The throne of the Intercession has been known since 1619.

In 1649, the first stone church with both altars was built.

In 1701, a second one was built, with a new Introduction chapel.

In the summer of 1742, the bell tower with the lower and upper refectory collapsed, probably because they were built on a swampy place.

In 1745, it was allowed to build a new church without the Vasilevsky chapel.

The Throne of the Presentation was consecrated in July 1748, the main one - Trinity, in 1752.

In 1819, the warm church was dismantled and a new one was built at the expense of Borisovskaya with the altars of the Cathedral of Our Lady and St. Nicholas.

In 1855–1884, the archpriest of the church was Alexander Sokolov.

Temple architecture

The large, majestic structure of the Trinity Church on Gryazekh, together with the unpreserved Church of the Assumption on Pokrovka, which stood to the west on the same side of the street, largely determined the appearance of this section of Pokrovka.

The church was built using techniques and examples of Renaissance architecture. The rectangular plan of the 4-pillar temple with lowered corner cells and a columned portico was completed with a monumental domed drum and a high multi-tiered bell tower above the western vestibule.

The pilaster porticos of the large order have been preserved on the elevated risalits in the centers of the eastern and southern facades of the temple, attracting attention with the perfection of proportions and the magnificent decoration of the composite capitals. Along the top of the walls the building is surrounded by a magnificent frieze with rich stucco floral patterns. The porch in front of the main entrance from the street was interestingly designed, representing a small turret with a figured finish.

The volume of the existing building included parts of the walls of the 18th century church and its later northern aisle.

In 1929, the temple was captured by representatives of the so-called “Gregorians” (who formed the Provisional Supreme Church Council - VVTsS) led by false metropolitan Boris (Rukin).

In January 1930, the Trinity Church was closed by decision of the Moscow City Council on December 20, 1929 to occupy the church as a granary.

In the mid-1950s, the temple building was converted into a cultural center. The dome and bell tower have been demolished. The internal volume of the building was divided by partitions and ceilings into many rooms located on three floors. At the same time, the vaults of the northern aisle were destroyed and the third floor was completed. In the central chapel there was a cinema and concert hall with a stage in place of the altar.

In 1979, a crack appeared on the vault of the former temple. It was decided to close the House of Culture and carry out major renovations. In 1980-1981, repair work was carried out and the foundation was strengthened.

At the beginning of the century before last, one pious painter brought from Italy a copy of the painting “The Holy Family” and left it in Moscow with his relative, the priest of the Trinity Church on Gryazekh (on Pokrovka), and he himself soon went abroad again, where he died . The priest, having received news of his death, donated this icon to his church and placed it in the porch above the entrance. Forty years have passed since then. One noble woman in a short period of time suffered heavy losses, one after another: her husband was slandered in some way and sent into exile, the estate was taken into the treasury, and her only son, the consolation of her mother, was captured during the war. The unfortunate woman sought consolation in prayer and asked the Queen of Heaven to be an intercessor before God's mercy for the innocent sufferers. And then one day she hears a voice in a dream, commanding her to find the icon of the Holy Family and pray in front of it. The grieving woman searched for a long time in Moscow churches for the desired icon, until she finally found it at the porch of the Trinity Church on Pokrovka. She prayed earnestly in front of this icon and soon received three good news: her husband was acquitted and returned from exile, her son was freed from heavy captivity, and her estate was returned from the treasury. That is why this holy icon received the name “Three Joys”.

And today the icon never ceases to show miracles. An akathist to the “Three Joys” icon of the Mother of God was recently brought to the Church of the Life-Giving Trinity on Gryazekh, near the Pokrovsky Gate (Pokrovka, 13), where she was glorified. Before this, an akathist to St. Nicholas was read in the church on Wednesdays. Now the question arose whether to continue reading the akathist to St. Nicholas, or to start reading it to the revered “Three Joys” icon. In the midst of discussions, a lamp was lit by itself at the “Three Joys” icon of the Mother of God. Since then, in the church on Wednesdays at 17.00 they began to read the akathist to the icon of the Mother of God “Three Joys”. She is considered the intercessor of those slandered, separated from loved ones, who have lost what they had accumulated through labor, a helper in family needs, and the patroness of family well-being.

The image of the Mother of God “Three Joys” shows its grace to military personnel in need of her high protection in the hot spots of our long-suffering Motherland. Under the special protection of the Mother of God are people who are left alone, including, as already mentioned, those who find themselves in captivity and in a foreign land.

Here is the testimony of one colonel of the Russian army: “What brought me to the Church of the Holy Trinity was the desire to receive a blessing before leaving on a business trip to the peacekeeping forces in Abkhazia. Father John blessed me and gave me an icon with the image of the Mother of God “Three Joys”.

In December 2002 We were moving along broken roads to the place of permanent deployment, and there was an unpleasant drizzling rain. Upon arrival at the location of the military unit, located far from populated areas in a destroyed poultry farm, I saw only one mountain, Urta, and my soul became sad from such an environment. Having settled in a damp room without light or heat, I placed the Icon in a prominent place, praying in front of it, my heart immediately felt warm. In my subsequent service, I prayed in front of the icon every day, and when leaving for checkpoints that were located on the line of separation of the warring parties and where peacekeepers served, protecting, among other things, civilians from bandits, I always took it with me. On February 14, 2003, a report was received about the discovery of a mine at checkpoint 301, on the road near the Enguri River. Due to my duty, I needed to understand the situation and make a decision. Taking the icon with me, I arrived at the place and saw that near the refugee tent there was a mine with an unknown homemade fuse; the second mine was found under the bridge. Setting up a cordon and evacuating people, I found myself 15 meters from the mine and at that time an explosion occurred. The scattering of fragments with complete damage at the mine is up to 200 meters, but thanks to the icon, not a single fragment hit me. Being on the “front line” in the conditions of a mine war and constant clashes with bandits, during the year of service, of the 1,500 soldiers and officers under my command, no one died.

September 18, 2003 Private Derevyannykh A.V. was captured by bandits. During the search, I had to move at night through areas where bandit groups operated, and everywhere the icon was with me and kept me safe. On October 1, 2003, after the bandit group was disarmed, the hostage was released.

In December 2003 I gave the icon to the mother of another hostage captured by bandits in Gagra in July 2003. She had been trying to free her son for six months; she was in a desperate state, because... Russian security forces could not do anything in Abkhazia. Negotiations with the bandits were very difficult - they demanded a huge amount of money and threatened to kill the hostage.

December 31, 2003 the hostage, 18-year-old Muscovite Alexey Vorobyov, was released in very dangerous and difficult conditions - two mines were removed along the detachment’s retreat route, while all participants in the operation remained alive.”

Wonderful are Your deeds, O Lord, through the Intercession of Your Mother!

We can say that it was with this icon that the revival of spiritual life began in the Muranovo estate and in the surrounding area, which has quite deep spiritual traditions. In 1998, by decree of His Eminence Metropolitan Yuvenaly of Krutitsy and Kolomna, Hieromonk Feofan (Zamesov) was appointed rector of the Church of the Passionate Icon of the Mother of God in the village of Artemovo; he was also appointed responsible for the revival of the amazing holy place of our Great Russia - the Muranovo estate named after F.I. Tyutcheva. In this event, the initiator and active participant was and continues to be the director of the museum V.V. Patsyukov.

In June, on the Feast of the Holy Trinity, the first prayer service was held on the street in front of the restored church. At the end of the service, a woman in the rank of schema-nun approached the rector of the church, who, out of love for God, even during her hard times, took monasticism and was mentored by the great Russian ascetic of piety of the 20th century, schema-abbot Savva. This woman, Schema-nun Mikhail, handed the priest a whole pack of icons - these were the “Three Joys” icons. She fulfilled the will of her mentor, who blessed her to distribute these images to people. By the way, schema-abbot Savva spent the last days of his life asceticizing in the Pskov-Pechersk Monastery; Russian people came from all over our vast Motherland for his advice and kind words. The abbot treated the proposed icons with special responsibility, and they were subsequently distributed to pilgrims. In fact, the Mother of God blessed the opening of the Muranovo temple through this image.

Years of tireless work and prayer passed. Hieromonk Feofan was appointed responsible for the pastoral care of the legendary Sofrinsky operational brigade of the Internal Troops of the Ministry of Internal Affairs of Russia. Units of the unit were and are constantly, carrying out combat missions, in places of regional ethnic conflicts in the territory of the former USSR, with the goal of establishing law and order there - Baku, Fergana, Nagorno-Karabakh, Tbilisi, Dagestan and Chechnya. Several years ago, a mutual desire was expressed by the brigade command and the clergy of the Pushkin Deanery to build a temple on the territory of the unit. And so, on September 27, 2003, a temple was founded in the name of the Holy Blessed Prince Alexander Nevsky, and soon its construction began. According to current practice, during construction a chapel-temple is being built where a full range of services can be held. The leadership of the military unit allocated a suitable room, where in the shortest possible time a temple was equipped in the name of the Holy Equal-to-the-Apostles Prince Vladimir the Baptist, the collector and defender of Rus', who is the patron of the internal troops of our state. During the creation of the holy place, the Lord visibly helped this good cause - there were people who donated the necessary utensils and liturgical books. On Easter Week 2004, a small rite of consecration was held here by the Dean of the Pushkin District, John Monarshek, and after that the first Liturgy was held, at which the soldiers received the Sacrament of Holy Communion. By the way, spiritual work in the unit was carried out before, including Confession, Communion and Baptism. During the close cooperation between the clergy and the military, about 1,000 soldiers were baptized. The rector of the temple, Hieromonk Theophan, repeatedly came up with the idea that it would be good to have an icon here that would help soldiers in their difficult field, and which would be their protector. For this purpose, at the end of the Liturgy, a prayer service addressed to the Lord and His Most Pure Mother was served in the Muranovo church. A few hours later, pilgrims from the town of Khimki near Moscow entered the refectory and brought humanitarian aid for the fighters, including spiritual aid. After a short conversation, the servant of God Sergius, unwrapping the package, took out an ancient icon... - it turned out to be the image of the Mother of God “Three Joys”. By the way, such icons are very rare. According to those who came, this image has already helped wars in their difficult service. They handed it over to the priest with the firm confidence that the icon of the Mother of God “Three Joys” would help the soldiers of the Sofrino brigade. Seeing God's providence, the priest placed the shrine in its rightful place in the church-chapel in the name of the Holy Equal-to-the-Apostles Prince Vladimir.

Orthodox people, having learned that the wonderful image of the Mother of God was in the church community, expressed a desire to pray in front of it. The rector, Father Theophan, took the “Three Joys” icon for a short time outside the military unit so that everyone could ask for the intercession of the Most Holy Mother of God. In the following days, there were repeated cases of gracious help and intercession of the Queen of Heaven for those praying before her image.

How harmoniously intertwined in the world of God are the destinies of people living and deceased, what surrounded them, and what was valuable to them...

Anna Fedorovna Aksakova (née Tyutcheva), who was the first teacher of Grand Duke Sergei Alexandrovich (son of Alexander II), wrote in a letter to Sergei Alexandrovich that she would like to present his bride with an unusual gift... Many years ago, after a prayer service and vows at the shrine of St. Sergius, Anna Feodorovna gave the mother of Sergei Alexandrovich (Empress Maria Alexandrovna) the image of the Virgin Mary “Three Joys”. This image was always with her and she prayed before it every day. The image was returned to A.F. Aksakova after the death of the Empress... “I would like (wrote Anna Fedorovna) for your bride (Grand Duchess Elizaveta Fedorovna, who visited the Muranovo estate several times and was the godmother of one of the descendants of the poet F.I. Tyutchev) to accept this image as a blessing coming from your mother and from the saint, who is the patron saint of Russia, who, at the same time, is also your patron.”

Now the image of the Mother of God “Three Joys” has taken its rightful place in the way of life of the Sofrino operational brigade of the Internal Troops of the Ministry of Internal Affairs of the Russian Federation. This shrine is brought to the parade ground or to the assembly hall on special occasions in the life of the brigade - Brigade Day and the Day of Remembrance of the fallen Sofrino soldiers, as well as when soldiers are sent on business trips and during prayer services and religious processions - as a blessing and help to the military personnel.