Angels - types and images. Angels and Archangels

From the point of view of faith, the existence of angels is a definite and undeniable truth. A Christian should have no doubt about the existence of both angels and demons. Nevertheless, not everyone knows that in Orthodoxy there is a strict angelic hierarchy.

In the article:

General information about the celestial hierarchy

In Orthodox dogmatics, two hierarchies are distinguished: heavenly (invisible) and earthly (visible). If we take into account Holy Bible, in it we will find a clear indication of the creation of heaven and earth. Saint Basil the Great, Archbishop of Caesarea of ​​the Capadocia Church, argues that “heaven” should be understood as nothing more than the invisible divine world of incorporeal beings - angels. At the same time, “earth” means the material, earthly world of substances, the Earth.

Therefore, it turns out that the angelic world was created by the Creator before the material world began to exist. We can find direct indications on this question in one of the instructive books of the Old Testament - in the book of Job. It pays special attention to the following words:

What are its foundations lowered into? Who laid its cornerstone, when the stars of the morning uttered a cry, all the sons of God rejoiced?

Thus, by the cornerstone is meant the Earth, and Sons of God- angel-like creatures who carry out the will of God.

Classification of Dionysius the Areopagite

Dionysius the Areopagite "On the Heavenly Hierarchy"

The doctrine of the Christian doctrine of John of Damascus about the heavenly hierarchy was fully formulated and preserved in the orthodox church. The Sacred Parallels contain the structure of the heavenly angelic orders. The immeasurable number of angels and their precise hierarchical order are confirmed by Holy Letters, the Church Fathers and theologians. The classification and structure of the heavenly hierarchy is best described by Dionysius the Areopagite in his famous work “On the Heavenly Hierarchy.”

He bases his theory on the philosophy of Neoplatonism, in which the concept of hierarchy plays a fundamental role. According to the science of the greatest representatives of Neoplatonism - Plotinus and Proclus, everything is subject to a strict hierarchical order. Then more perfect things precede less perfect ones and perform in relation to them the function of support, protection and control. Dionysius borrows this theory to structure the angelic world.

At the top of the cosmic order he sees God. All other creatures are placed on different levels, taking into account their greater or lesser distance from God. They are like rays of light that are attracted to God as the ultimate goal of all perfection. In this process of returning to unity, hierarchical ranks play a fundamental role. God does not directly influence each nature, but acts on it through different orders.

It is on this concept that Dionysius builds his theological and spiritual platforms. According to it, the lower ones are guided, purified, illuminated and realized higher images. The greater their participation in the divine nature, the closer they are to it. Consequently, the angelic ranks are capable of playing the role of intermediaries between God and people. Thus, having fixed general principles regulation hierarchical structure space, the author offers his own classification of angels. He divided them into three large hierarchies, each containing three ranks or choirs.

1. The highest or first heavenly hierarchy

Seraphim on a fragment of a fresco by Theophanes of Crete, 16th century, Athos

The first level, or degree of hierarchy, belongs to the highest angelic ranks - this is. Seraphim translated from Hebrew means “like fire.” These are divine supernatural beings that have six wings. They cover their faces, arms and legs with wings, flying in front of the Creator. The prophet Isaiah saw the seraphim hovering over the Ark of the Covenant and singing an angelic song.

Cherubim just like seraphim, they are divine beings and are close to the Creator. They belong to the second angelic rank. In the Bible they are depicted with flaming swords. For example, a cherub with a flaming sword guards the entrance to the Garden of Eden. The prophet and psalmist David in the seventeenth psalm describes cherubim as a vehicle for the Creator. In the Book of Kings the epithet “He who sits on the cherubim” is used very often. Also in the Book of Exodus we're talking about about cast gold cherubs. They were depicted on the Ark of the Covenant, facing each other.

They follow the cherubs thrones. These are the heavenly Minds that reveal Divine truth and serve God's justice. Then, before the One who sits on the exalted throne, there are God-bearing thrones. On them, as on reasonable thrones, God rests. By resting on them, God carries out His righteous judgment. So basically God's justice is done through them. They listen to His will, glorify Him, and pour out the power of God on the thrones of earthly judges so that kings and rulers can administer righteous judgment.

2. Middle or second degree of the angelic hierarchy

Cathedral of the Archangel Michael and others Heavenly Powers disembodied established at the beginning of the 4th century at the Council of Laodicea

The second degree of the dominance hierarchy is occupied by Dominations, Forces and Powers. They protect cities, villages, secular and spiritual authorities, churches, monasteries. In this way they serve Their Creator, fulfilling His holy will. Dominions, powers and authorities are appointed by God not only to protect cities, bishops, churches, earthly rulers, but even entire countries and states.

Domination gives earthly rulers wisdom in managing earthly affairs. He teaches you to control your feelings, get rid of unnecessary desires and passions, and subordinate the flesh to the spirit. It also helps to dominate your will and overcome any temptation.

Powers filled with the Most High fortress and carry out the Highest will. They create great miracles and send the grace of miracles to the saints of God. With their help, they can cure diseases, predict the future and help those who need it. Strength strengthens any Christian in times of sorrow and trouble.

Power has an influence on dark forces, tames the devil's power. They also protect people from sent temptations. The authorities do not allow the dark forces to harm anyone to the extent that they would like. Spirits also assist workers in spiritual matters and labors. The authorities protect them so that they do not lose the spiritual kingdom. They fight temptations and seductions, help repel the evil plans and slander of enemies.

3. Third or lowest degree of the hierarchy of angels

archangel Michael

The third stage is occupied by archangels and angels. They are classified as the lower angelic levels. Archangels are considered higher and more powerful than angels, nevertheless they belong to the third level. There are nine of them in total. Among them, three archangels stand out - Michael, Gabriel and Raphael. Michael rules over the heavenly angelic forces. Gabriel is considered the good news, since it was he who brought the news of the birth of Jesus Christ. Raphael, in turn, is considered a healer. Popular piety sees in him a prototype of the Guardian Angel.

archangel Michael

archangel Michael

The name "Michael" is translated as "Who is like God." This is the archangel of God's justice, judgment, grace and mercy. He is considered one of the strongest heavenly spirits. and his army fight against the fallen who rebelled against the Holy Father. Michael is usually represented with a sword in his hands, with which he defeats the dragon. Sometimes there is an image with scales on which he measures the good and bad deeds of the deceased.

Archangel Michael accompanies souls during the transition from the body to heaven. The Church asks Michael for help against Satan - the enemy of God and people. In many churches, after the mass, those present read a prayer to the Archangel Michael. He is the patron of the dying, fencers, jewelers, surveyors, radiologists, engravers, and grinders. Cemetery chapels are often named in his honor.

Archangel Gabriel

Archangel Gabriel

The name “Gabriel” is literally translated from Hebrew as “Lord of God.” Sometimes there are variants of Lord from God, God's Ruler. One of the seven archangels, “The Left Hand of the Lord.” Gabriel is considered God's messenger and messenger. Its appearance announces important events for all mankind that change the course of history. It was to Gabriel that the Lord entrusted the sacred mission to bring the good news of immaculate conception the future mother of the Savior, about the salvation of the human race. The name is inextricably linked with the family of the Mother of God and the fact of the Annunciation. That is why the day after this great holiday, which Christians of the Eastern rite celebrate on April 7, a prayer meeting (cathedral) takes place in his honor.

The first mention of Gabriel is in the book of the prophet Daniel. Gabriel explained to him the meaning of the visions and informed him of the future of the Jewish people. The Archangel appeared in the desert before the prophet Moses, where he taught him to read and write. Announcing the origin of the world and the emergence of the first man, he inspired the prophets to write the Book of Existence. Gabriel notified the righteous Joachim and Anna about the birth of the Blessed Virgin Mary from them. Appearing in the temple before Elder Zechariah, he predicted the miraculous conception and birth of John the Baptist - God's Forerunner.

According to some Church Fathers, Gabriel relentlessly guarded the Holy Family. Moreover, from the very moment of the message to the young Mary about her sacred mission. It was he who was the chosen messenger of the Lord to Saint Joseph the Betrothed. He assured him in a dream of the sinlessness of the Virgin Mary. From Gabriel, Joseph received a warning about Herod's bloody plans and an order to save the Baby and the Virgin Mary by escaping to Egypt. Archangel Gabriel was next to the Son of God at all the most significant moments of His life. Fully justifying the meaning of his name "God's Fortress", he was close to the Lord during His prayer. In the Garden of Gethsemane he inspired and strengthened Him before future suffering. From the lips of the Archangel Gabriel, the women received news of the Resurrection of Jesus.

In many church books, Archangel Gabriel is called the “minister of miracles.” His repeated appearances to humanity in Old Testament and New Testament times emphasize the diligent fulfillment God's Will. He imparts to the human race the highest knowledge, informs about major events in the history of the religion of Christianity. The Orthodox Church calls not to forget about the service of Archangel Gabriel before the Lord and his care for Christians. Therefore, he invites us to diligently pray to him on the days dedicated to his memory: April 8, July 26 and November 21. On April 8, the first Council of the Archangel Gabriel (later the Annunciation) was held. The twenty-sixth of July - probably in honor of the construction of the Cathedral of St. Gabriel in Constantinople. November 21 is remembered during the celebration of the Council of Archangel Michael.

Archangel Raphael

Archangel Raphael

Raphael appeared in the Book of Tobit, he is "one of the seven angels who always stand before the Creator and have access to the Lord's glory." In this book he appears in human form and takes the common name Azariah. In addition, he offers his company and tutelage to the young Tobit, who travels from Nineveh to Raga in Media. The Archangel saves him from many dangers, drives out the demon Asmodeus and heals the blind father Tobit. Raphael also frees Sarah, the future wife of Tobit, from the unclean spirit. The name Raphael means “God heals,” “Healing of God.”

Since they began to use the names of the seven Archangels from the Jewish apocrypha too quickly, the synods in Laodicea (361) and Rome (492 and 745) forbade calling them that. They only allowed the names of Michael, Gabriel and Raphael to be used because they appear in the Holy Letter. Already in the 7th century. In Venice there was a church named after Raphael. In the same century, the Spanish city of Cordoba declared him its patron.

The saint shows the kindness of Providence. He is honored as the patron saint of pharmacists, the sick, doctors, emigrants, pilgrims, travelers, fugitives, travelers and sailors. In iconography he is represented as young man in typical angel clothing. Its attributes are a cross, a pilgrim’s staff, and sometimes fish and dishes.

Angels

In addition to the archangels, angels are distinguished in the Christian faith. The word "angel" translated from Greek language means "messenger". They are good spirits who carry out the will of Their Creator. At the same time, some of them protect people from evil, and therefore they are also called guardian angels. are given by the Lord to man in the feast of the Sacrament of Baptism.

The number of spirits is not known exactly - only the Lord knows the exact number. We only know that there are a lot of them - “thousands of thousands.” Such countless numbers do not need any physical space for them. After all, they are disembodied spirits that have no physical dimensions. That is, their nature does not belong to our three-dimensional world.

Consequently, all of the above angelic ranks, or the heavenly hierarchy, play important role in the Christian life. They remind us of the Kingdom of Heaven and the invisible spiritual world. None of the people can comprehend this world with their minds.

Hierarchy of demons

The identification of demons with rebellious angels is a recurring theme in the New Testament. According to the Church Translation, the rebellious spirits committed the sin of pride, desiring to be equal to the Father and independent of Him. They usurped God's rights and interfered with the plan of salvation and the world order itself. The state of separation of rebellious spirits from the Lord through their non-acceptance of God's dominion is final.

Because their choice is irrevocable, irrevocable. This is because they are pure spirits and do not need much thought for their decisions. Their decision and choice are intuitive, instantaneous and irrevocable. The irreversibility of the choice, not the lack of God's mercy, is the reason why their sin cannot be forgiven. There is no repentance for them after a fall, just as there is no repentance for people after death.

It is impossible to change the devil, unless God would destroy him and create a new bright spirit. But this is also impossible, because God does not repent of his decisions and does not abandon his creation. Since there is a hierarchy among angels, there is demons have hierarchy too. The New Testament recalls Satan, the “prince of demons,” who with his demons fought against Michael and his army.

However, among good spirits, the hierarchy is based on mutual service in love. While among evil spirits the hierarchical structure rests on their mutual malice and natural strength. Therefore, the demons of the highest power lead below them, keeping them in fear and obedience. Neither the Holy Letter nor the Giving indicate the exact number of rebellious spirits. However, there are some hints of very big number rebellious spirits that Satan pulled with him when he rebelled against God.

And another sign appeared in heaven: behold, a great red dragon with seven heads and ten horns, and on his heads seven crowns. His tail carried away a third of the stars from the sky and threw them to the ground.

Angel (ancient Greek ἄγγελος, angelos - “messenger, messenger”) in Abrahamic - a spiritual, intelligent, sexless and ethereal being, expressing the will of some higher powers or God and possessing superhuman and supernatural capabilities. The Bible calls Angels ministering Heb. 1:14. They are often depicted as people with snow-white wings on their backs.

The Greek word aγγελος angelos is a direct translation of the Hebrew. מלאך‎ mal'akhʁh with the same meaning, from the archaic root לאכ, "to send", attested in Ugaritic; The Arabic word ملاك‎ malak is borrowed directly from Hebrew.

Angels in Christianity

According to Christian teaching, all angels are ministering angels. They were created by God before the creation of the material world, over which they have significant power. There are significantly more of them than all people. The purpose of angels is to glorify God, to embody his glory, to direct and embody grace for the glory of God (therefore they are a great help to those who are being saved), their destiny is to glorify God and fulfill His instructions and will.

Angels, just like people, have a mind and their mind is much more perfect than a human one. Angels are eternal. Most often, angels are depicted as beardless youths, in light deaconal (ministry) vestments (surplice, orarion, bridles), with wings behind their backs (speed) and with a halo above their heads. However, in visions, angels appeared to people as six-winged (when Angels are not similar to humans in appearance, then their wings are like flowing streams of grace) and in the form of wheels dotted with eyes, and in the form of creatures with four faces on their heads, and like rotating fiery swords, and even in the form of bizarre animals (sphinxes, chimeras, pegasi, griffins, unicorns, etc.). In scripture they are sometimes called birds of the air.

In the angelic world, God established a strict hierarchy of 9 angelic ranks: Seraphim, Cherubim, Thrones, Dominions, Powers, Powers, Principalities, Archangels, Angels. The leader of the entire angelic army, Dennitsa, the most powerful, talented, beautiful and close to God, was so proud of his highest position among the other angels that he refused to recognize man as a being equal in abilities to God (meaning man’s ability to create and see the essence of things), then is above him, he himself wanted to become above God, and because of which he was overthrown.

Moreover, he managed to seduce many angels from different ranks. And at that moment, Archangel Michael called on those who hesitated to remain faithful to God, led an army of bright angels, and struck down Dennitsa (who began to be called the devil, Satan, the evil one, etc., and other fallen angels - demons, devils, etc.).

And there was a war in Heaven, as a result of which the evil spirits were cast into the “underworld of the earth,” that is, into hell, where they organized themselves into the kingdom of Beelzebub, with the same angelic hierarchy. The fallen are not completely deprived of their former power and, by God’s permission, can instill sinful thoughts and desires in people, guide them and cause them pain. But good angels also help people, of whom there are more than demons (the Apocalypse says that the serpent (Lucifer) carried away a third of the stars (angels)).

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An angel (ancient Greek ἄγγελος, angelos - “messenger, messenger”) in Abrahamic religions is a spiritual, intelligent, sexless and ethereal being, expressing the will of some higher powers or God and possessing superhuman and supernatural capabilities. The Bible calls Angels ministering spirits (Heb. 1:14). They are often depicted as people with snow-white wings on their backs. The Greek word aγγελος angelos is a direct translation of the Hebrew. מלאך‎...

Both the Greek and Hebrew words for "angel" mean "messenger." Angels often played this role in the texts of the Bible, but its authors often give this term another meaning. Angels are God's incorporeal helpers. They appear as people with wings and a halo of light around their heads. They are usually mentioned in Jewish, Christian and Muslim religious texts. Angels have the appearance of a man, “only with wings and dressed in white robes: God created them from stone”; angels and seraphim - women, cherubim - men or children)<Иваницкий, 1890>.

Good and evil angels, messengers of God or the devil, converge in a decisive battle described in the book of Revelation. There may be angels ordinary people, prophets, inspiring good deeds, supernatural bearers of all kinds of messages or mentors, and even impersonal forces, like the winds, cloud pillars or fire that guided the Israelites during their exodus from Egypt. Plague and pestilence are called evil angels. St. Paul calls his illness “the messenger of Satan.” Many other phenomena, such as inspiration, sudden impulses, providences, are also attributed to angels.

Invisible and immortal. According to the teachings of the church, angels are genderless invisible spirits, immortal from the day of their creation. There are many angels, which follows from the Old Testament description of God - “Lord of hosts.” They form a hierarchy of angels and archangels of the entire heavenly army. The early church clearly distinguished nine types, or "orders," of angels.

Angels served as intermediaries between God and his people. IN Old Testament it is said that no one could see God and remain alive, so direct communication between the Almighty and man is often depicted as communication with an angel. It was the angel who prevented Abraham from sacrificing Isaac. Moses saw an angel in a burning bush, although the voice of God was heard. An angel led the Israelites during their exodus from Egypt. At times, the biblical angels appear just like mortals until their true nature is revealed, like the angels who came to Lot before the horrific destruction of Sodom and Gomorrah.
Nameless spirits. Other angels are also mentioned in Scripture, such as a spirit with a fiery sword who blocked Adam's path back to Eden; cherub and seraphim, depicted in the form of thunderclouds and lightning, which recalls the belief of the ancient Jews in the god of thunderstorms; the messenger of God, who miraculously rescued Peter from prison, in addition, the angels who appeared to Isaiah in his vision of the heavenly court: “I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the whole temple. Seraphim stood around Him; each of them has six wings; With two he covered his face, and with two he covered his feet, and with two he flew.”

Hosts of angels appear several times in the pages of the Bible. Thus, a choir of angels announced the birth of Christ. Archangel Michael commanded a large heavenly army in the battle against the forces of evil. The only angels in the Old and New Testaments who have proper names, are Michael and Gabriel who brought Mary the news of the birth of Jesus. Most angels refused to name themselves, reflecting the popular belief that revealing the name of a spirit diminishes its power.

In Christianity, the host of angels is divided into three classes, or hierarchies, and each hierarchy, in turn, is divided into three faces. Here is the most common classification of angelic faces, which is attributed to Dionysius the Areopagite:

First hierarchy: seraphim, cherubim, thrones. Second hierarchy: domination, strength, power. Third hierarchy: principles, archangels, angels.

Seraphim Those belonging to the first hierarchy are absorbed in eternal love for the Lord and reverence for Him. They immediately surround His throne. Seraphim, as representatives of Divine Love, most often have red wings and sometimes hold lit candles in their hands.

Cherubim know God and worship Him. They, as representatives of Divine Wisdom, are depicted in golden yellow and blue colors. Sometimes they have books in their hands.

Thrones support the throne of God and express Divine Justice. They are often depicted in the robes of judges with a rod of power in their hands. They are believed to receive glory directly from God and bestow it on the second hierarchy.

The second hierarchy consists of dominions, powers and authorities, which are the rulers of the heavenly bodies and elements. They, in turn, shed upon the third hierarchy the light of glory they have received.

Dominations wear crowns, scepters and sometimes orbs as symbols of power. They symbolize the power of the Lord.

Powers they hold in their hands white lilies or sometimes red roses, which are symbols of the Passion of the Lord.

Authorities often dressed in the armor of warriors - conquerors of evil forces.

Through the third hierarchy, contact is made with the created world and with man, for its representatives are the executors of the will of God. In relation to man, the principles control the destinies of nations, archangels are heavenly warriors, and angels are messengers of God to man. In addition to the listed functions, the host of angels serves as a heavenly choir.

This plan for the arrangement of the celestial served as the basis for the creation and theological justification of the structure of the celestial spheres as the basis of the medieval picture of the world. According to this plan, the Cherubim and Seraphim are responsible for the Primum mobile and the sphere of the fixed stars, the thrones for the sphere of Saturn, the dominions of Jupiter, the powers of Mars, the powers of the Sun, the principles of Venus, the archangels of Mercury, the angels of the Moon. , the celestial bodies closest to Earth.

Beginnings- these are legions of angels protecting religion. They constitute the seventh choir in the Dionysian hierarchy, immediately preceding the archangels. The beginnings give strength to the peoples of the Earth to find and survive their destiny.
They are also believed to be the guardians of the peoples of the world. The choice of this term, like the term “authorities,” to designate the orders of the angels of God is somewhat questionable, since c. In the Epistle to the Ephesians, the “principalities and powers” ​​are called “the spirits of wickedness in high places” against which Christians must fight (“Ephesians” 6:12).
Among those considered "chief" in this order are Nisroc, an Assyrian deity who is considered by occult scriptures to be the chief prince - the demon of hell, and Anael - one of the seven angels of creation.
The Bible says: “For I am sure that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come... will be able to separate us from the love of God that is in Jesus Christ our Lord (Rom. 8.38). By
classification of Pseudo-Dionysius. the beginnings are part of the third triad along with the archangels and the angels themselves. Pseudo-Dionysius says: “The name of the heavenly Principalities means the God-like ability to command and govern in accordance with the sacred order befitting the commanding Powers, both themselves wholly turn to the Beginningless Beginning, and others, as is characteristic of the Authorities, to guide Him, to imprint themselves as much as possible, the image of an imprecise Principle and, finally, the ability to express His supreme superiority in the improvement of the commanding Forces..., The heralding rank of Principalities, Archangels and Angels alternately rules over the human Hierarchies, so that the ascent and turning to God, communication and unity with Him, which from God graciously extends to all Hierarchies, begins through communication and pours out in the most sacred harmonious order."

ARCHANGELS

archangel Michael(Who is like God, Who is equal to God). Leader of the heavenly army. The conqueror of Satan, holds a green date branch in his left hand on his chest, and in right hand a spear, on top of which there is a white banner with the image of a red cross, in commemoration of the victory of the Cross over the Devil.

Archangel Gabriel (Fortress of God or Power of God). One of the highest angels appears in the Old and New Testaments as the bearer of joyful tidings. Depicted with candles and a jasper mirror as a sign that the ways of God are not clear until time, but are comprehended over time by studying the word of God and obedience to the voice of conscience.

Archangel Raphael(Healing of God or Healing of God). The doctor of human ailments, the chief of the guardian angels, is depicted holding in his left hand a vessel (alavaster) with medicinal means (medicine), and in his right hand - a pod, that is, a shorn bird feather for anointing wounds.

Archangel Salafiel (Angel of Prayer, Prayer to God). A man of prayer, always praying to God for people and rousing people to prayer. He is depicted with his face and eyes bowed (lowered) down, and his hands pressed (folded) with a cross on his chest, as if tenderly praying.

Archangel Uriel(Fire of God or Light of God). As an Angel of light, he enlightens the minds of people with the revelation of truths that are useful to them; like the Angel of Divine Fire, he inflames hearts with love for God and destroys impure earthly attachments in them. He is depicted holding a naked sword in his right hand against his chest, and a fiery flame in his left.

Archangel Yehudiel (Praise of God, Glorifier of God). The Archangel of God Jehudiel is depicted holding a golden crown in his right hand, as a reward from God for useful and pious works to holy people, and in his left hand a scourge of three black ropes with three ends, as a punishment for sinners for laziness in pious works

Archangel Barachiel (God's blessing). The Holy Archangel Barachiel, the dispenser of God's blessings and intercessor, asking for God's benefits to us: is depicted carrying white roses on his chest on his clothes, as if rewarding, by the command of God, for the prayers, works and moral behavior of people.

ANGELS

Angels live in the world of the Spirit, the heavenly world, and we live in the world of matter. Naturally they are drawn to home. Therefore, if you want the Angels to feel comfortable with you, you need to make your world - thoughts, feelings, environment - more similar to their world. To paraphrase “The Epistle of James”, we can say this: approach the Angels and they will approach you. (James A:8). Angels feel good surrounded by thoughts of peace and love, and not in an atmosphere of irritation and aggression. Perhaps you are unable to get out of your head, say, a rude driver who cut you off on the road in winter. However, it is quite possible to free yourself from irritation by starting to communicate with angels for at least a few minutes a day. Get rid of the irritants first. Turn off the radio and TV, go to a separate room or to your favorite corner of nature; imagine angels (this is helped by the image of your favorite angel placed nearby) and communicate with them. Just tell the angels about your problems. Talk as if you were sharing with your best friend. And then listen. Be silent and wait for the thoughts that the angels will send you. And soon your relationship with the angels will turn into an upward spiral; they will help you feel more positive. And a positive state will bring you closer to the angels.

Avdiel. The name Abdiel is first mentioned in the Bible (1 Chronicles), where he is a mere mortal, a resident of Gilead. Further, in historical and religious books, Abdiel (which means “servant of God”) is described as an angel.
The first mention of the angel Abdiel is found in the “Book of the Angel Raziel,” written in Hebrew in the Middle Ages. However, the most complete description of Abdiel's deeds is given in John Milton's book Paradise Lost, which retells the story of Satan's rebellion against God. During this rebellion, Abdiel was the only angel who remained faithful to God and refused to rebel against him.
Satan tried to convince Abdiel that it was he and his followers who were destined to rule in the kingdom of heaven, to which Abdiel objected that God is more powerful, since He created Satan, and not vice versa. Satan said that this was just another lie from the Father of Lies. Abdiel did not believe him, pushed aside the other rebel angels and struck Satan with a “powerful blow of the sword.”
Avdiel is also mentioned in “The Revolt of the Angels” by Anatole France, but here he appears under the name Arcade.

Adrammelech("king of fire") is one of the two throne angels, usually associated with the angel Asmodeus, and also one of the two mighty thrones present in Milton's Paradise Lost. In demonology, he is mentioned as the eighth of the ten major demons and as the great servant of the Order of the Flies, an underground order founded by Beelzebub. Rabbinic literature reports that if Adrammelech is invoked by incantation, he will appear in the form of a mule or a peacock.
Adrammelech, who is identified with the Babylonian Anu and the Ammonite Moloch, is mentioned in various sources, such as, for example, the History of Magic, where he appears in the guise of a horse; he is considered the god to whom the children of the Sepharawi colony in Samaria are sacrificed, he is mentioned both as an idol of the Assyrians and as a fallen angel defeated in battle by Uriel and Raphael.

Azazel(Aramaic: רמשנאל, Hebrew: עזאזל, Arabic: عزازل) - according to the beliefs of the ancient Jews, he is a demon of the desert.
The legend about Azazel as one of the fallen angels arose quite late (no earlier than the 3rd century BC) in the Jewish environment, and was recorded, in particular, in the famous apocryphal book of Enoch. In the book of Enoch, Azazel is the leader of the antediluvian giants who rebelled against God. He taught men to fight, and women - the art of deception, seduced people into godlessness and taught them debauchery. In the end he was tied, by God's command, to a desert rock. This is what apocryphal literature tells.
In the Pentateuch and in Talmudic literature, the name Azazel is associated with the idea of ​​a general atonement for the sins of the people. This idea was embodied in a special ritual: two goats were brought; one was intended (by lot) for the “Lord” as a sacrifice, the other for the remission of sins. The latter was “released” into the desert, and then thrown into the abyss from a cliff. It was he who was called the “scapegoat.” In non-Jewish translations, and later in Jewish tradition, the word "Azazel" came to be seen as the name of this goat.

Asmodeus. The name Asmodeus means "creature (or being) of judgment." Originally a Persian demon, Asmodeus later entered the scriptures where he was known as the "furious devil." Asmodeus (also known by the names Saturn and Marcolf, or Morolf) is responsible for the creation of the carousel, music, dance and drama.
In legends, Asmodeus is considered the father-in-law of the demon Bar-Shalmon. Demonologists claim that to summon Asmodeus, you must bare your head, otherwise he will deceive the caller. Asmodeus also takes care of gambling houses.

Belphegor(God of Discovery) was once an angel in the rank of principles - the lower triad in the traditional hierarchy of angels, consisting of nine ranks or ranks. Later, in ancient Moab, he became the god of debauchery. In Hell, Belphegor is the demon of invention, and when summoned, he appears in the guise of a young woman.

Dabbiel(also Dubiel, or Dobiel) is known as the guardian angel of Persia. In ancient times, the fate of each nation was determined by the actions of a guardian angel who represented that nation in heaven. The angels fought among themselves in order to win the mercy of God, which would decide the fate of each specific people.
At that time, Israel's guardian angel, Gabriel, was deprived of God's mercy because he allowed himself to intervene when the angry Lord wanted to destroy Israel. Gabriel's attempts to stop the Lord were partially successful; Although most of Israel was devastated, some noble Jews managed to escape, and they were taken into captivity by the Babylonians.
Dabbiel was allowed to take Gabriel's place in the circle close to the Lord, and he immediately took advantage of this situation. He soon arranged for the Persians to conquer large swathes of territory, and the great expansion of Persia in the period from 500 to 300 IT. BC. was considered the merit of Dabbiel. However, his power lasted only 21 days, and then Gabriel convinced God to allow him to return to his rightful place, removing the ambitious Dabbiel from there.

Zagged- the angel of the "burning bush" who played an important role in the life of Moses. He is the chief of the guards of the Fourth Heaven, although it is said that he resides in the Seventh Heaven - the dwelling of God.

Zadkiel. The name Zadkiel (other spellings: Tzadkiel or Zaidkiel) means "the righteousness of God." Various religious scriptures describe Zadkiel's appearance in different ways. Zadkiel is one of the leaders who assists Michael when the archangel enters battle.
Zadkiel is also said to be one of the two leaders of the Shinanim order (along with Gabriel) and one of the nine "rulers of heaven", as well as one of the seven archangels who sit next to God. Zadkiel - "angel of favor, mercy, memory and leader of the rank of dominions."

Zophiel("seeker of God") - a spirit evoked by the prayer of the Master of Arts in Solomonic witchcraft rituals. He is also one of Michael's two chiefs. Milton mentions Zophiel in Paradise Lost as having informed the heavenly host of the impending attack of the rebel angels, while in Friedrich Klopstock's Messiah he is represented as a "harbinger of hell."
American poet Maria del Occident chose Zophiel as one of the main characters in her poem "Zophiel", inspired by a story contained in the apocryphal Book of Tobit. In this poem, Zophiel is presented as a fallen angel who retains the traits of his former virtue and beauty.

Yehoel considered to be the mediator who knows the "unpronounceable name" and also one of the kings of presence. He is also considered the "angel who restrains Leviathan" and the leader of the rank of seraphim.
He is mentioned in the Apocalypse of Abraham as the heavenly choirmaster who accompanies Abraham on his way to Paradise and reveals to him the course of history.
It is also supposed that Jehoel is a former name of Metatron, while the Kabbalistic book "Berith Menuha" calls him the chief angel of fire.

Israel("one who strives for God") is usually considered an angel in the rank of heyot - the class of angels surrounding the throne of the Lord. They are usually compared to cherubim and seraphim. According to the Book of the Angel Raziel, Israel ranks sixth among the throne angels.
In the Alexandrian Gnostic "Prayer of Joseph", the patriarch Jacob is the archangel Israel who descended into earthly life from pre-existence. Here Israel is “the angel of God and the chief spirit,” while later Israel is presented as the archangel of the will of the Lord and the chief tribune among the sons of God. He also calls himself the angel Uriel.
Israel is also mentioned by the mystics of the geonic period (7th-11th centuries) as a heavenly being whose task is to convene angels to sing the praises of the Lord. The philosopher Philo identifies Israel with the Logos, while Louis Ginsberg, author of Legends of the Hebrews, calls him "the personification of Jacob before the throne of Glory."

Kamail(“one who sees God”) is traditionally considered the chief in the rank of authority and one of the sephira. In magical lore it is said that when he is invoked by a spell, he appears in the form of a leopard sitting on a rock.
Among occultists he is considered the prince of the lower aisles and is often mentioned as the ruler of the planet Mars, as well as one of the angels who govern the seven planets. In Kabbalistic teaching, on the contrary, he is considered one of the ten archangels.
Some researchers claim that Kamail was originally the god of war in Druid mythology. Eliphas Levi in ​​his book "History of Magic" (1963) says that he personifies divine justice.
Other sources call him one of the "seven angels standing in the presence of God." Clara Clement, in her book Angels in Art (1898), considers him to be the angel who wrestled with Jacob, as well as the angel who appeared to Jesus during his prayer in the Garden of Gethsemane.

Kohabiel("star of God") - a giant angel in folklore, responsible for the stars and constellations. Viewed by some as a sacred angel and by some as a fallen one, Kohabiel commands 365,000 lesser spirits. Kohabiel teaches his students astrology.

Layla. In Jewish legends, Laila is the angel of the night. She is responsible for conception and is appointed to protect souls at their new birth. As the legend goes, Laila brings sperm to God, who chooses what type of person should be born and chooses a pre-existing soul to send into the fetus.
An angel guards the mother's womb to make sure the soul does not escape. Apparently in order to help the soul survive these nine months in the womb, the angel shows it scenes from its future life, but just before birth, the angel gives the baby a click on the nose, and he forgets everything he learned about the future life. One legend claims that Laila fought on Abraham's side when he fought the kings; others imagine Lila as a demon.

Lucifer. The name Lucifer (“light giver”) refers to the planet Venus, the brightest object in the sky besides the Sun and Moon when it appears as the morning star. Lucifer was mistakenly equated with the fallen angel Satan, misinterpreting a passage of Scripture that actually referred to Nebuchadnezzar, the king of Babylon, who in his glory and pomp imagined himself equal to God (Isaiah 14:12): “As you fell from heaven, Lucifer, son of the dawn!
Just as the brightness of the morning star (Lucifer) surpasses the light of all other stars, so the greatness of the king of Babylon surpasses the glory of all eastern monarchs. The Babylonians and Assyrians called the morning star Belit or Istar, respectively. Others have suggested that the phrase "son of the morning" may refer to the crescent moon. And finally, still others claim that this is nothing more than the planet Jupiter.
The Devil acquired the name Lucifer after the early Christian theologians Tertullian and St. Augustine identified him with a shooting star from a passage in the book of Isaiah. They made this association because the Devil was formerly a great archangel who rebelled against God and was cast out of heaven.
The legend of the rebellion and expulsion of Lucifer as presented by Jewish and Christian writers depicts Lucifer as the main one in the heavenly hierarchy, as outstanding in beauty, strength and wisdom among all other creatures. It was to this “anointed cherub” that power over the earth was eventually given; and even after his fall and expulsion from his old kingdom, he seems to have retained some part of his former power and supreme title. According to the writings of the rabbis and church fathers, his sin was pride, which was a manifestation of complete selfishness and pure malice, since he loved himself above all others and never forgave ignorance, mistakes, passions or weakness of will.
According to other versions, his insolence went so far that he even tried to ascend to the Great Throne. In the mysteries of the Middle Ages, Lucifer, as the ruler of heaven, sits next to Eternity. As soon as the Lord rises from his throne, Lucifer, swelling with pride, sits down on it. The indignant Archangel Michael attacks him with weapons and finally drives him out of heaven and casts him into the dark and gloomy abode now destined for him forever. The name of this archangel, while he was in heaven, was Lucifer; when he came to earth, they began to call him Satan. The angels who joined this rebellion were also expelled from heaven and became demons, of which Lucifer is the king.
Lucifer is mentioned as the daystar in Ezekiel, in his prediction of the coming fall of the king of Tyre. Here Lucifer is an angel sparkling with diamonds, walking in the Garden of Eden, among the “fire stones.”
Lucifer may have been the hero of an earlier story about how the morning star tried to take the place of the Sun, but was defeated. This story arose because the morning star is the last to disappear from the sky, giving way to the rising of the Sun. It has also been suggested that this story is simply another version of Adam's expulsion from paradise.

Mammon. In folklore, Mammon is a fallen angel who lives in hell as the angel of stinginess, personifying greed and lust for profit. IN<Потерянном Рае>John Milton depicts Mammon as always looking down at the golden pavement of heaven instead of looking up at God. When Mammon is sent to hell after the heavenly war, it is he who finds the precious metal underground, from which the demons built their capital - the city of Pandemonium. In the Bible, Mammon is very hostile to God. The word “mammon” comes from the command of Christ in his sermon: “No one can serve two masters: for either he will hate one and love the other; or he will be zealous for one and not care about the other. You cannot serve God and mammon (wealth) "

Metatron- represents the supreme angel of death, to whom God gives daily instructions as to which souls to take that day. Metatron transmits these instructions to his subordinates - Gabriel and Samael.
He is also believed to be responsible for ensuring that there is enough food in the world. In the Talmud and Targum, Metatron is the link between God and humanity. Among the various missions and deeds attributed to him, there is one that allegedly stopped the hand of Abraham at the moment when he was ready to sacrifice Isaac. Of course, this mission is attributed primarily to the Angel of the Lord, as well as to Michael, Zadkiel or Tadhiel.
It is believed that Metatron lives in seventh heaven and is the tallest angel, with the possible exception of Anaphiel. The Zohar describes its size as "equal in breadth to the whole world." This is how the size of Adam was described in rabbinical literature before his fall.
Metatron is the first, and he is the last, of the ten archangels of the Briatic world. If we talk about seniority, then in fact Metatron is the youngest angel in the heavenly kingdom. He was assigned various roles: king of angels, prince of the divine face or presence, heavenly chancellor, angel of the Covenant, chief among the ministering angels, and assistant of Yahweh.

Nuriel(“fire”) - the angel of thunderstorms and hail, according to Jewish legend, who met Moses in the second heaven. Nuriel manifests himself in the form of an eagle flying from the slope of Chesed ("kindness"). He is grouped with Michael, Shamshil, Seraphil and other great angels and is characterized as a “bewitching force.”
In the Zohar, Nuriel is depicted as the angel who rules the constellation Virgo. According to descriptions, his height is three hundred parasangs (about 1200 miles), and in his retinue there are 50 myriads (500 thousand) of angels. He is surpassed in height only by the Erelims, the observers, Af and Gemakh, and the highest heavenly hierarch named Metatron.
Nuriel is mentioned in Gnostic writings as one of the seven subordinates of Jehuel, the prince of fire. In his book Judaic Amulets, Shrier writes that the name Nuriel can be seen engraved on Eastern amulets.

Raguel. The name Raguel (spelling options: Ragiel, Rasuel) means "friend of God." In the Book of Enoch, Raguel is an archangel tasked with ensuring that the behavior of other angels is always upright. He is also the guardian angel of the Earth and the second heaven, and it was he who brought Enoch to heaven.
In Gnosticism, Raguel is on the same level as Telesis, another high-ranking angel. Despite his high position, for some inexplicable reason, in 745 AD. Raguel was rejected by the Roman Church (along with several other high-ranking angels, including Uriel). Pope Zachary called Raguel a demon “masquerading as a saint.”
Generally speaking, Raguil occupies a more prestigious position, and in the Book of Revelations of John the Theologian his role as God’s assistant is described as follows: “And He will send the angel Raguid with the words: go and blow a trumpet for the angels of cold and ice and snow, and wrap up those who on the left, with everything possible."

Raziel. Raziel is called "the secret of the Lord" and "the angel of riddles." According to legend, Raziel gave this book to Adam, and then envious angels stole it from him and threw it into the ocean. Then God allegedly ordered Rahab, the angel depths of the sea, get this book and return it to Adam.
The book came first to Enoch, and then to Noah, who supposedly learned from it how to build an ark. Later, King Solomon learned magic from it.

Sariel(also known by several other names, including Suriel, Zerahel and Sarakel) is one of the first seven archangels. His name means "power of God" and he is responsible for the fate of angels who violate God's sacred rites. Although Sariel usually appears as a holy angel, he is sometimes referred to as having fallen from God's favor.
Sariel is considered the prince of existence, like Metatron, and also the angel of health, like Raphael. He is called "Sariel the Trumpeter" and "Sariel the Angel of Death" in the Falasha Anthology.
Sariel's name appears in Gnostic amulets; he is listed among the seven angels in the ophitic septenary system of primitive forces (Origen, Contra Celsum 6, 30). It is also known that when Sariel is summoned, he appears in the form of a bull. According to Kabbalah, Sariel is one of the seven angels who rule the Earth.
in Sariel is associated with the sky and is responsible for zodiac sign Aries ("ram"); he also informs the others about the Moon's trajectory. (This was once considered secret knowledge that could not be shared). According to Davidson, in occult teachings, Sariel is one of the nine angels of the summer equinox and protects against the evil eye.
Sariel also appears in the recently discovered Dead Sea Scrolls as the name on the shields of the "third Tower", also known as the "sons of the Light", (there were only four "towers" - each a separate group of soldiers).

Uzziel(“the power of God”) is usually considered a fallen angel, one of those who took the daughters of the earth as wives and had giants from them. He is also called the fifth of the ten wicked sephiros.
According to the Book of the Angel Raziel, Uzziel is one of the seven angels at the throne of God and one of the nine who oversee the four winds, he is ranked among the ranks of powers, and is also called one of Gabriel's "lieutenants" during Satan's rebellion.

Uriel, whose name means "fire of God", is one of the leading angels in the non-canonical scriptures. He is called variously: seraphim, cherub, "regent of the sun", "flame of God", angel of the presence, ruler of Tartarus (hell), archangel of salvation and, in later writings, Phanu-il ("face of God"). The name Uriel could come from the name of the prophet Uriah. In the apocrypha and the writings of occultists, Uriel is equated with Nuriel, Urian, Jeremiel, Vretil, Sariel, Puruel, Phanuel, Jehoel and Israfil.
He is often identified with the cherub, “standing at the gates of Eden with a fiery sword,” or with the angel, “watching over thunder and terror” (First Book of Enoch). In the Apocalypse of St. Peter he appears as the Angel of Repentance, depicted as ruthless as any demon.
In The Book of Adam and Eve, Uriel is considered a spirit (that is, one of the cherubim) from Genesis chapter 3. He was also identified with one of the angels who helped bury Adam and Abel in Paradise, and with the dark angel who fought Jacob in Peniel. Other sources depict him as the conqueror of the army of Sen-cherib, as well as the messenger of God who warned Noah of the approaching flood.
According to Louis Ginsberg, Uriel represents the "prince of light." In addition, Uriel revealed heavenly secrets to Ezra, translated sermons, and led Abraham out of Ur. In later Judaism he is considered one of the four angels of the presence. He is also the "angel of September" and can be summoned if the ritual is performed by those born in this month.
It is believed that Uriel brought the divine discipline of alchemy to earth, and that he gave man the Kabbalah, although other scholars claim that this key to the mystical interpretation of Scripture was the gift of Metatron. Milton describes Uriel as "the regent of the Sun" and "the most watchful spirit in the heavens."
Dryden, in The State of Innocence, writes that Uriel descends from the sky in a chariot drawn by white horses. In 745 AD, Uriel was rejected by the church council in Rome, but he has now become Saint Uriel, and his symbol is an open palm holding a flame.
He is identified with the “evil angel” who attacked Moses because he did not bother to observe the traditional rite of circumcision in relation to his son Gershom, although the book “Zohar” (1, 93c) attributes the same role to Gabriel: “Gabriel descended to earth in the form of a fiery flame in the form of a burning serpent> with the intention of destroying Moses “for this sin.”
Uriel is also considered the angel of vengeance, depicted by Proudhon in the painting "Divine Vengeance and Justice", located in the Louvre. Compared to other archangels, Uriel is very rarely represented in works of art. As a commentator on prophecy, he is usually depicted with a book, or papyrus roll, in his hand.
In Milton's Ontology, Cosmogony and Physics (1957), Walter Curry writes that Uriel "comes across as a devout but not very sensitive physicist with an inclination toward atomic philosophy." In the “Second Book of the Sibylline Oracle” he is described as one of the “immortal angels of the immortal God”, who on the Day of Judgment: “will break the monstrous bolts of the indestructible gates of Hades and throw them to the ground, and bring to judgment all those who suffer, and the ghosts of the ancient Titans and giants, and all those whom the Flood swallowed up... and they will all appear before the Lord and his throne."
In the scene of Jacob's struggle with the dark angel, a mysterious fusion of these two creatures occurs, and Uriel says: “I came down to earth to dwell among people and they will call me by name Jacob.” Some patriarchs are believed to have turned into angels (for example, Enoch allegedly turned into Metatron). The transformation of an angel into a man is noted only once - in the case of Uriel.

Hadraniel(or Hadarniel), meaning "greatness of God", is an angel appointed to guard the second gate of heaven. Standing over 60 Myriad Parasangs (approximately 2.1 million miles) tall, it is quite a terrifying sight.
When Moses appeared in heaven to receive the Torah from God, he was speechless at the sight of Hadraniel. Hadraniel believed that Moses should not receive the Torah and made him cry in fear until God appeared and reprimanded him.
Hadraniel quickly corrected himself and began to look after Moses. This help turned out to be very useful, since (according to the “Zohar” legend), “when Hadraniel declares the will of the Lord, his voice penetrates through 200,000 vaults of heaven.” According to the Revelation of Moses, "with every word, 12,000 lightning bolts burst from his (Hadraniel's) mouth."
In Gnosticism, Hadraniel is only one of the seven subordinates of Jehuel, the “king of fire” (King, p. 15). In Zohar I (550), Hadraniel tells Adam that he (Adam) has the “Book of the Angel Raziel,” which contains secret information unknown even to the angels.

To the begining

List of names of Angels of different religions part 1.

List of names of Angels of different religions and names of Fallen Angels
In Christianity, the host of angels is divided into three classes, or hierarchies, and each hierarchy, in turn, is divided into three faces. Here is the most common classification of angelic faces, which is attributed to Dionysius the Areopagite:

First hierarchy: seraphim, cherubim, thrones.
Second hierarchy:
domination, strength, power.
Third hierarchy: principles, archangels, angels.

ARCHANGELS

Archangel Michael (Who is like God, Who equal to God). Leader of the heavenly army. The conqueror of Satan holds in his left hand a green date branch on his chest, and in his right hand a spear, on top of which is a white banner with the image of a red cross, in commemoration of the victory of the Cross over the Devil.

Archangel Gabriel (Fortress of God or Power of God). One of the highest angels appears in the Old and New Testaments as the bearer of joyful tidings. Depicted with candles and a jasper mirror as a sign that the ways of God are not clear until time, but are comprehended over time by studying the word of God and obedience to the voice of conscience.

Archangel Raphael (Healing of God or Healing of God). The doctor of human ailments, the chief of the guardian angels, is depicted holding a vessel (alavaster) with medicinal remedies (medicine) in his left hand, and in his right hand a pod, that is, a clipped bird feather for anointing wounds.

Archangel Salafiel (Angel of Prayer, Prayer to God). A man of prayer, always praying to God for people and rousing people to prayer. He is depicted with his face and eyes bowed (lowered) down, and his hands pressed (folded) with a cross on his chest, as if tenderly praying.

Archangel Uriel (Fire of God or Light of God). As an Angel of light, he enlightens the minds of people with the revelation of truths that are useful to them; like the Angel of Divine Fire, he inflames hearts with love for God and destroys impure earthly attachments in them. He is depicted holding a naked sword in his right hand against his chest, and a fiery flame in his left.

Archangel Yehudiel (Praise of God, Glorifier of God). The Archangel of God Jehudiel is depicted holding a golden crown in his right hand, as a reward from God for useful and pious works to holy people, and in his left hand a scourge of three black ropes with three ends, as a punishment for sinners for laziness in pious works

Archangel Barachiel (Blessing of God). The Holy Archangel Barachiel, the dispenser of God's blessings and intercessor, asking for God's benefits to us: is depicted carrying white roses on his chest on his clothes, as if rewarding, by the command of God, for the prayers, works and moral behavior of people.

Names of Angels of different religions and names of Fallen Angels
Abasdarhon -. angel of the fifth hour of the night
Abraxos is the ancient name of the Creator of Angels.
Adnachiel - Angel who rules in November.
Adonael -. Archangel Adonai is one of the seven Angels, or Elohim; creator. Translated it means “My Lord.” Used by Jews instead of pronouncing the unpronounceable name of God.
Aeshma - Persian Archangel.
Af - Angel of Light.
Agla is the angel who saved Lot and his family.
Akriel is an angel who cures Infertility.
Amitiel - angel of truth.
Amriel - Angel rules in the month of May.
Anael -. Angel influencing love, passion and sexuality
Anapiel is an angel whose name means "division of God."
Anahel -. Angel who rules the third heaven.
Anpiel is an angel who protects birds.
Ansiel - "constrainer" name of the angel known as Arael - modification of Uriel; Prince over the people.
Araqiel - Angel with dominion over the Earth
Araton is one of the seven ruling angels over the provinces of Heaven.
Ariel - "lion of God"
Armisael - Angel of Protection
Asariel - "whom God has appointed to look beyond the boundaries;" Rules the Moon.
Asroilu - guardian angel in seventh heaven.
Astanphaeus - one of the seven angels of presence; Third gate keeper.
Asteraoth is the name of the angel who is responsible for nutrition
Atrugiel - The Grand Duke is in seventh heaven.
Aiyl - Angel of the zodiac sign Sagittarius.
Azbogah is the name of a high-ranking Angel of Judgment.
Azrael is the archangel of death.
Asriel is the name of the angel of destruction.
Balthioul - Angel with the power to prevent disasters
Baradiel - Angel of joy.
Barakiel -. Angel of Lightning
Barrattiel -. Angel of support
Barbiel -. Angela October
Bariel -. The ruling angel of the eleventh hour is the Angel of intellect.
Barquiel - Angel ruling the Seventh Hour of the day.
Baruchiel - Angel in charge of nutrition.
Banya is the angel of Divine prophecy.
Bazazath - Archangel of the second heaven.
Bethor is one of the seven Angels of the ruling province of heaven.
Briathos - angel fights demons.
Cahethal - Seraphim Angel over agriculture.
Camael is a name that means "one who sees God," the chief angel of the powers.
Cassiel - Angel of Saturn.
Cerviel - Angel Ruler of the principality.
Chamuel is an Archangel whose name means "He who seeks God."
Chayyliel - angel whose name means "army"; Powerful Angel.
Cochabiel - Angel prince who stands before God.
Dabriel - Angel of the First Heaven who rules on Monday.
Dagiel is an angel who has power over fish.
Dalquiel -. Angela Prince of the Third Heaven
Damabiath - Angel of Naval Construction
Dardariel - Angel ruling the eleventh hour.
Diniel -. an angel who protects babies
Domiel - the angel guards the sixth hall in the seventh heaven.
Dubbiel - guardian angel of Persia; The name means "bear-god".
Dumas - Angel Prince
Duma is the angel of silence.
EAE is an angel who fights demons.
Eiael - Angel with power over the occult sciences.
Elyon is the ministry of the angel who brought the plague to Egypt.
Emmanuel - "God is with us" Angel whose name means
Erathaol is one of the seven great angels of the archon.
Eremiel is the great Angel who presides over the abyss and hell.
Gabriel - "MAN or Hero God." Archangel whose name means
Gadriel -. The angel who rules the fifth heaven
Galgaliel - Angel of the sun prince, like Raphael.
Galizur is the great Angel who rules the Second Heaven.
Gamaliel is the angel who will occupy the chosen one of heaven.
Gazardiel is the angel who controls the east.
Geburatiel - . The angel of the prince who guards the Seventh Heaven.
Guriel - Angel of the zodiac sign Leo.
Gzrel - an angel who cancels any evil decree against another in heaven
Hadraniel is an angel who stands at the second Gate to Heaven, "the Majesty of God".
Hadriel - Guardian Angel of the Gate of the East Wind.
Hagith is one of the seven angels who rule the provinces of Heaven.
Halaliel - Archangel known as the "Lord of Karma".
Hamaliel - Angel who rules the order of virtues.
Hamon is a big, honored, beautiful angel in the prince's heaven.
Haniel is an archangel who guards the Tree of Life.
Harahel is an angel who oversees libraries.
Hasdiel - Angel benevolance.
Hashmal - The Fiery Angel spoke about the Throne of God.
Hayliel - Angel in Prince. Seventh heaven
Haziel is an angel whose name means "vision of God."
Emana - Angel of the leader of the heavenly choir, whose name means "trust".
Hermesiel is an angel who leads one of the heavenly choirs.
Hofniel - Angel ruling Bene Elohim; It is called "God's Fighter".
Iaoel - Angel of the Lord, Angel of Visions.
Iaoth - Archangel who has the power to thwart demons.
Leo - breaks the angel with the demons.
Iofiel - Archangel whose name means "beauty of God."
Israfil - Islamic angel whose name means "burning one".
Jael is the CHERUB who guards the Ark of the Covenant.
Jahoel is one of the angels of the presence and chief of the Seraphim.
Jaoel - Guardian Angel who lives in the Seventh Heaven.
Idithuna is an angel whose name means "master of the Howl" or chanting of God.
Jefischa -. Angel of the ruling fourth hour of the night
Yehudiel -. Archangel who rules the movement of the heavenly spheres
Jeremiel is an Archangel whose name means "mercy of God."
Kabshiel -. Angel's mercy and favor
Kafziel - Archangel who is ruled by the planet Saturn.
Kakabel -. Angel who rules the stars and constellations
Kalaziel -. Angel who has the power to prevent Demons from disease
Karael is an angel who has. power to thwart the Demons
Kemuel - Angel archon and superior of Seraphim.
Kerubiel - Angel Prince of Cherubs.
Kokabiel - Angel Prince of the Stars.
Kutiel -. Angel of the waters and the use of diving rods
Labbiel is an angel whose name was changed to Raphael.
Lahabiel is an angel who protects from evil spirits.
Lamechial -. the angel who undermines deception
Lassuarium - Angel who rules the tenth hour of the night.
Laylah -. angel who controls and protects Rodos
Machidiel - Angel ruling the zodiac sign Aries and the month of March.
Marmaroth is an angel who has the power to thwart fate.
Mendrion - Angel who rules the seventh hour of the night.
Metatron is one of the Greatest Archangels, second only to God.
Michael is a great Archangel whose name means "Who is like God."
Mihr - angel of divine mercy; The angel who rules September.
Miniel - Angel are designed to evoke love.
Mitatron - angel of the Third Heaven.
Morael - Angel of fear that rules the months of August-September.
Moroni - brought the Messages of Joseph Smith, the founder of the Mormons.
Muriel - Angel who rules the dominions and the month of June.
Naaririel - Grand Duke Angel in seventh heaven.
Nagaliel - an angel who controls running streams; " Valley of God"
Nanael - angel who rules science and philosophy.
Narcariel - The angel who ruled the eighth hour of the night.
Nasargiel is a good angel with the head of a lion that rules hell.
Nathanael - Angel ruling over hidden things, fire and revenge.
Naya"il - Angel of testing.
Nelchael - Angel schemhamphorae.
Nuriel -. Angel's power and mesmerizing hail storms
Och - one ruling Angel of the regions of Heaven.
Omael -. Angel of chemistry and perpetuation of species
Onoel - name of the Archon Angel...
Ophaniel - Angel prince over ophanim.
Ophiel -. one ruling angel of the province of Heaven and Mercury
Oriel is the ruling Angel of the tenth hour of the day.
Orifiel - Archangel above the throne, and the second hour of the day.
Orphamiel - Angel Known as the "Finger of the Great Father".
Osmadiel - Angel decree Eight o'clock in the afternoon.
Ouriel - Archangel who commands demons.
Pamyel is the ruling Angel of the ninth hour of the night.
Pathiel is an angel whose name means "revealer of God".
Peliel -. Angel who rules virtues
Penuel - Angel who rules on Friday and is in the third heaven.
Pesagniyah is an angel who accompanies prayers to Mount Heaven.
Phaleg is one of the seven Angels of the ruling province of Heaven.
Phanuel - archangel who is the translator of Revelations.
Phounebiel - Angel illness breakdown.
Phul one of the seven ruling angels of the provinces of Heaven.
Pravuil -. Archangel ALL who hold the heavenly records
Pronoia - Archon Angel who helped make humanity.
purah - Angel of oblivion.
Puriel is an angel whose name means "God of Fire." angel of punishment.
Qaspiel is an angel who is ruled by the Moon.
Quabriel - Ruling Angel of the Ninth Hour of the Day
Rachiel - Angel ophanim WHO Rules and Venus. manages Sexuality
Rachmiel is the angel of mercy, whose name also means the same.
Radueriel is an angel who can create angels and controls other archives.
Raguel is an angel who monitors the behavior of angels, "a friend of God."
Rahab is the angel of death, destruction, but also the sea.
Rahatiel - Angel Prince of the Constellation; the name means "to run".
Rahmiel - Angel of mercy and love.
Ramiel is an angel who oversees visions and souls during the Last Judgment.
Raphael is a great Archangel whose name means "the shining one who heals."
Rathanael is an angel of the Third Demon Heaven and a thwarter.
Raziel - The chief angel above the throne, guarding the secrets of the Universe.
Remiel - Angel of the soul that leads to decision; the name means "mercy of God".
Rikbiel - angel who oversees the Divine Chariot; boss of wheels.
Rizoel - Angel with power to thwart Demons
Rogziel is an angel of punishment whose name means "Wrath of God."
Ruman is an angel who takes into account the deeds of evil men while in hell.
Hosts - Archon Angel of Presence.
Sabathiel -. an angel who communicates intelligence or Divine Light
Sablo - Angel of protection and mercy.
Sabrael - archangel who guards the first heavens.
Sabrathan - Angel ruling at one o'clock in the morning.
Sachiel is the ruling Angel of Jupiter, whose name means "The Covering of God".
Sagnessagiel - angel who guards the Fourth Hall in the Seventh Heaven.
Sahaqiel - Angel Prince of the Fourth Heavens.
Salafiel - the salvation of the angel Adam and Eve.
Samkiel - Angel Destruction and cleanse souls from the underworld.
Samuel is a fruling angel of the first hour of the day.
Sandalphon - Giant angel whose name means "joint brother" (from Metratron).
Saniel is the ruling Angel of the sixth hour of the day.
Sarakiel -. The angel who rules the angels
Sarandiel - Angel ruling the twelfth hour of the night.
Satqiel - Angel prince of the Fifth Heaven.
Seraphiel - chief angel Seraphim of angels.
Shamsiel is an angel whose name means "light of day." Shepherd - Angel of repentance.
Shoftiel - Angel whose name means "judge of God."
Sidqiel - Angel Prince ophanim;. ruler Venus.
Sidriel - Angel of the Prince in the First Heaven Simiel - Arkhangelsk.
Sizouze - Angel of prayer.
Sophia is an angel whose name means "wisdom".
Soqedhozi is an angel who weighs the merits of men before God.
Sorath -. angel who is the spirit of the sun
Sorush is an angel who punishes souls on Judgment Day.
Soterasiel is an angel whose name says "Who activates the fire of God."
Sraosha is the angel who sets the world in motion.
Suriel - "God's commandment" Angel of healing, whose name means
Tagas - Manager of the Angel singing angels.
Tartys - ruling Angel Second hour at night.
Tatrasiel -. great angelic prince
Temeluch -. Angela is a caretaker who protects newborns and children
Temperance -. Angela elixir of life
Theliel - Angel Prince of Love. Tubiel -. Angela in summer
Tzadkiel - Guardian Angel of Justice and the Gate of the East Wind.
Ubaviel - Angel of the zodiac sign Capricorn.
Umabel - Angel of physics and astronomy.
Uriel is an excellent Archangel whose name means "God is my light."
Usiel - who stands as an angel before the throne. God
Uzziel is a cherubim angel whose name means “power of God.”
Varhmiel - Angel ruling the fourth hour of the day.
Vequaniel - Angel ruling the third hour of the day.
Verchiel is the ruling Angel in July and. Zodiac sign Leo
Vretiel - SWIFT in wisdom The Archangel is responsible for recording the Works of God.
Xathanael is the sixth Angel whom God created.
Yabbashael - Angel of the Earth
Yefefiah - an archangel who is a prince. Torah
Yehudiah -. benevolant angel of death
Yerachmiel is the archangel who rules the Earth.
Yeshamiel -. The angel who rules the zodiac sign Libra
Yofiel - Angel Prince of the Torah commander of 53 legions of angels.
Zaapiel -. Evil Punisher Angel Soul
Zaazenach - Angel ruling the sixth hour of the night.
Zabkiel - Angel who rules the throne.
Zachariel - Angel governor of Jupiter.
Zachriel is an angel who controls memories.
Zadkeil is the archangel who rules and stands in the presence of God in Heaven.
Zagzagel - Angel Prince of Torah and wisdom.
Zakzakiel - Angel of the Seventh Heaven.
Zaphiel - Angel ruler of the cherubs.
Zaphkiel - Archangel whose name means "knowledge of God."
Zarall - CHERUB angel who guards the ark.
Zazriel is an angel whose name means "power of God".
Zehanpuryu is a high-ranking angel whose name means "one who gives."
Zerachiel -. Angel of July and the sun
Zophiel is an angel whose name means "God's secret".

Even before creation visible world The Lord created his faithful servants, saints and disembodied spirits - Angels. Their purpose is to proclaim and fulfill His will. Even the word “angel” itself means “messenger”. They are the Lord's faithful helpers in the fight against enemies and mediators between God and people. From their lips, honors are given to the Almighty for His ineffable mercy towards His creatures. In the Christian tradition, it is generally accepted that the entire angelic host is divided into three categories (triads). Each of them includes three angelic ranks. The position of an angel in one category or another depends on his ability or, as they say, knowledge of God.

The first is the highest triad

The names of the angels who make up the first - highest - triad and are directly adjacent to the Throne of God are Seraphim, Cherubim and Thrones. Translated from Greek, the word “seraphim” means fiery. This fully reflects their burning love for the Creator and their ability to arouse it in others. The Lord endowed the Cherubim with all the depth of knowledge and abundance of wisdom. They know everything that is accessible to the knowledge of a created being. The thrones are filled with God's highest grace, as a result of which the Lord, dwelling in them, creates His highest justice.

Second - middle triad

Next is the middle triad. The names of the angels included in it are Dominance, Strength and Authority. The first of this angelic rank - Dominion - encourage people to dominate their passions, to overcome temptations and manifestations of the evil will of those spirits of darkness that are hostile to God and people.

The angels who make up the second group of this rank, the Powers, are filled with divine strength. It is through them that the Lord works miracles and bestows such ability on His righteous and saintly saints. By grace sent down through the angels of this rank, they work miracles even in the days of their earthly life.

Next comes the Authorities. Their destiny is to tame demonic forces and repel enemy temptations aimed at human destruction. In addition, they strengthen the spirit of God’s ascetics in their difficult work.

Beginnings - Angels of the lower triad

And finally, the third category. The names of the angels who make up this order are Principalities, Archangels and Angels. This group in the angelic hierarchy constitutes the lowest link, which is closest to people. Each component of this triad also has its own purpose.

The principles are a kind of rulers of the people, Guardian Angels of entire countries and continents. Thus, from the Holy Scriptures you can learn that the patronage of the Jewish people was entrusted to the Archangel Michael. They began to be put in charge of the Universe. In their dignity, they are higher than the Guardian Angels of individual people.

Archangels - evangelists of God

The Archangels following them are the highest Angels, the evangelists of God. They are entrusted with informing people about everything great and glorious that the will of the Almighty sends down. It is enough to recall the great mission of Archangel Gabriel, sent to the Virgin Mary. Archangels strengthen people's faith in God and enlighten their minds to know His will.

From Holy Scripture we know that there are seven of them. Evidence of this is contained in the Bible book of Tavit, where the Archangel, in a conversation with him, mentions that he is one of the seven Angels. Also in the Revelation of John the Theologian you can read about the seven spirits at the Throne of God. Church tradition mentions all the names of Angels. The list includes Michael, Gabriel, Raphael, Uriel, Selathiel, Jehudiel, Barachiel and Jeremiel. Let's talk in more detail about each of them. The Holy Scriptures and Holy Tradition will help us with this, including the names of angels and archangels that interest us.

Briefly about each of the Archangels

Archangel Michael occupies a dominant place among the supreme angels. In the iconographic tradition, it is customary to depict him as a warrior in full battle garb, trampling a serpent or dragon. A similar tradition developed on the basis that in ancient times there was a clash in heaven between the Angels, the servants of God, and the spirits who had fallen away from Him. The fallen angels, whose names are also given in the Holy Scriptures, led by their leader Dennitsa, were cast out of heaven and became the servants of Satan.

Archangel Gabriel is often depicted holding an ancient lantern in one hand, with a candle burning inside, and a mirror in the other. This carries a deep meaning. A candle hidden in a lantern is a symbol of fate, hidden before its fulfillment, but even after that, comprehended only by those who look into the mirror of their conscience.

The name of the third Archangel Raphael means mercy. Therefore, it is customary to depict him holding a vessel with healing oil in his hands, alleviating the torment of the afflicted.

Uriel is the patron saint of those who devote themselves to science. He is depicted holding a downward-pointing lightning bolt in his hand. With the fire of divine love, he ignites human hearts and enlightens minds to the knowledge of truths.

Selaphiel is called the Archangel of Prayer. Accordingly, his image is characterized by a prayerful pose and rosary. His hands are reverently pressed to his chest, he himself is immersed in communication with the Almighty.

Archangel Jehudiel is represented on the icons holding in one hand a golden crown - a reward for the true servants of God, and in the other - a whip consisting of three cords, with which he protects them for the glory of the Holy Trinity.

And finally, Archangel Barachiel. He brings God's blessings to those who have been the fulfillers of His covenants in their lives. Suffice it to remember that Barachiel was one of the three Angels who appeared to Abraham and Sarah under the oak tree in Mamre and announced the imminent birth of their son Isaac.

The names of these higher Angels can be described as masculine in their sound. The names of female angels do not appear in this context.

Angels are representatives of the third group of divine spirits

But the closest to us are the Angels - representatives of the third, last link of this rank. The Creator entrusted them with special care for us. Among their host are Guardian Angels, given to each of us on the day of holy baptism. The names of angels are unknown to us, but they are invisibly present near us throughout our entire life journey. We don’t see them, but we can feel the closeness of our patron and mentor. To do this, we will try to find out as much as possible about him.

What angels have in common with us is that the Lord created them, like us, in His image. Despite their incorporeality, he generously endowed them with the ability to love, understand the world and be examples of the purest and most intelligent beings. These are examples of God's perfections, completely subordinate to the will of the Creator. Angels are endowed with the ability not only to communicate with each other, but also to understand what comes from the depths human souls. This gives us the opportunity to talk with them in prayer. Nothing pacifies and brings peace like direct communication with the Guardian Angel.

From the heritage of the holy fathers, we know that the fallen angels, whose names were crossed out from the Divine books, left empty places in the host of heavenly spirits, which must be filled by people. This suggests that we are destined to become part of the Angelic host. From here we can judge how pure and holy we should be in our earthly life.

Iconographic image of an Angel

We learn about how direct communication of Angels with living people and the souls of the dead takes place, first of all, from the Bible. It often gives a description of the angels who appeared to people. They are usually presented in the form of young men dressed in snow-white robes. The iconographic tradition also corresponds to this. The wings that are depicted in paintings contain a purely symbolic meaning. Their task is to show the swiftness of the flight of the divine spirit.

Ethereality and sexlessness of spirits

In 787, at the Seventh Ecumenical Council in the city of Nicaea, it was decided to depict Angels only in male form. This is consistent with the fact that the Holy Scriptures mention mostly male names for angels. Whether they are male or female, in this case it is pure convention. Angels are spiritual beings, and spirits do not have flesh, therefore they are asexual. The spirit can appear to people in the guise in which it wishes, and therefore any image of it is symbolic. In principle, the names of female angels have the same right to exist as men, but we adhere to established traditions.

It should be borne in mind that the images of cupids accepted in Western European painting have nothing in common with angels. They are relics of paganism. From point of view Orthodox Church, all these creations of the Renaissance are nothing more than the fruit of the artistic imagination of the authors. You can talk about their aesthetic merits, but in no case should you look for any spiritual or philosophical meaning in them.

The limitations of our knowledge about the nature of Angels and Archangels

Our knowledge about Angels is limited to what the Holy Scriptures and Patristic literature reveal to us. A lot remains hidden from us. For example, the names of angels and demons are given only in the context of certain events; there is no list of them.

The same picture is observed in the literature of other religious denominations. When we open the works of the holy fathers devoted to questions Sacred history, then the names of Angels and Archangels mentioned in them also constitute only a small part of the entire vast host.

The same can be said about the number of angels and demons. We cannot know how many there are. For example, the holy Apostle John the Theologian writes in his “Revelation” that he saw “darknesses and thousands of thousands” of Angels at the Throne of God. These words carry only information about very large quantities without stopping at specific values. Equally unfounded are attempts to list the names of Angels and demons, of whom there are “thousands of thousands.”

Supernatural Power of Angels

And it is also necessary to mention the supernatural power of angels. The Bible provides many examples of this. Just remember how the Angels struck the inhabitants of Sodom with blindness, and did this without touching them, but only through an effort of will. Another Biblical episode paints a picture of how an Angel of God closed the mouth of a lion ready to devour Saint Daniel. Archangel Gabriel punishes Zechariah, who doubted the prophecy he uttered, with temporary muteness. In the New Testament we read how an Angel freed the holy apostles from prison, making the chains that bound them fall from them with one desire. This list can be continued for a very long time. The angels of God, whose names are revealed to us in Scripture, and their nameless brothers, perform supernatural deeds thanks to the power that the Lord gave them.

Names given at holy baptism

In our everyday life there is the concept of “Angel’s Day”, that is, name day. It is a mistake to understand that the word “angel” always means one of the host of those ethereal beings discussed in the article. In this case, a saint is often meant, whose name the birthday boy received at baptism, and not an Angel. The Orthodox name Ivan can be given to a person born on the day of memory of John the Theologian, and Peter - on the day of the apostles Peter and Paul. These saints, just like the Guardian Angels, are our heavenly patrons, and, standing before the Throne of God, they pray to the Almighty to send us “earthly blessings and times of peace.”