Icon “It is worthy to eat” - meaning, what it helps with, history. Shrines of Athos: The miraculous icon of the Mother of God “It is worthy to eat” (“Merciful”)
Icon of the Mother of God " Worthy to eat"is located on the high place of the altar of the cathedral church of the Kareya monastery on Athos.
One Sunday, an elder who lived not far from Kareya went to the monastery for an all-night vigil. The novice remained in the cell. When night fell, an unknown monk knocked. During the all-night vigil, when it was necessary to sing “The most honorable Cherub...”, both stood before the icon of the Mother of God, called the Merciful, and the guest noticed that they first sang “It is worthy...”
While singing this unheard-of song, the icon of the Mother of God shone with heavenly light, and the novice cried with emotion. At his request, this wonderful song, for lack of paper, was written down on a stone that softened like wax under the hand of the wonderful singer.
Calling himself Gabriel, the wanderer became invisible. The icon of the Mother of God, in front of which the song “It is worthy to eat” was first sung, was transferred to the cathedral church of the Assumption Holy Mother of God Karei (administrative center of Athos).
The slab, with the song inscribed on it by the Archangel Gabriel, was transferred to Constantinople during the patriarchate of St. Nicholas Chrysovergo († 995, commemorated December 16). Numerous copies of the “It Is Worthy” (“Merciful”) icon are sacredly revered in Russian churches.
In the Galernaya harbor of St. Petersburg, in honor of the Mother of Mercy, a five-domed church was erected, in which the gracious “Merciful” icon sent from Athos was placed.
About the miraculous origin of the Arkhangelsk song “IT IS WORTHY TO EAT...”
In the 10th century, between the monastic huts not far from Kareya (Athos), there was a cell with a small temple of the Assumption of the Mother of God. An old man and a novice lived in it. The monks rarely left their secluded cells and only when absolutely necessary.
It happened that the elder went one day to the Sunday all-night vigil at the Protat Church of the Dormition of the Blessed Virgin Mary; His disciple remained to guard the cell, having received orders from the elder to perform the service at home. When night fell, he heard a knock on the door and, opening it, saw an unfamiliar handsome monk, whom he received respectfully and cordially. When the time came for the all-night service, they both began chanting prayers.
It is worthy to eat, as truly...
When the time came to glorify the Most Holy Theotokos, both stood before Her icon and began to sing: “The most honorable Cherub and the most glorious Seraphim...” At the end of the prayer, the guest said: “We don’t call the Mother of God that way. We sing first: “It is worthy to truly bless Thee, the Mother of God, the Ever-Blessed and Most Immaculate, and the Mother of our God” - and after this song we add: The most honorable cherub..."
The young monk was moved to tears, listening to the sounds of the pure angelic voice and a chant he had never heard before, and began to ask the guest to write it, so that he could learn to magnify the Mother of God in the same way. But there was no ink or paper in the cell.
Then the guest said: “So I will write this song for your memory on this stone, and you memorize it, sing it yourself, and teach all Christians to glorify the Most Holy Theotokos in this way.” The stone, like wax, softened under the hand of the wondrous guest. Having inscribed this song on it, he handed it to the novice and, calling himself Gabriel, instantly became invisible.
The novice spent the whole night in praise before the icon of the Mother of God and by morning he sang this Divine song by heart. The elder, returning from Kareya, found him singing a new wonderful song. The novice showed him a stone slab and told him everything that happened. The elder announced this to the council of the Holy Mountain residents, and everyone, with one mouth and one heart, glorified the Lord and the Mother of God and sang a new song. Since then, the Church has been singing the Archangel’s song “It is worthy to eat,” and the icon, before which it was sung by the Archangel, was transferred to the Protat Cathedral in a solemn religious procession.
Male choir. Optina Pustyn. Worthy to eat – Aksion Estin
THE ICON OF THE MOTHER OF GOD “IT IS WORTHY TO EAT”
Troparion, tone 4
All the fathers of Athos are numerous, / gather together, faithfully celebrating, / today, rejoicing and brightly exclaiming, all in joy, / for the Mother of God is now gloriously sung by the Angel. / In the same way, like the Mother of God, we glorify Her forever.
Another troparion, tone 4
Let us come, faithfully, with boldness / to the Merciful Queen Theotokos / and tenderly cry out to Her: / send down upon us Your rich mercies: / Preserve our Church, / keep people in prosperity, / deliver our land from every situation, / grant peace to the world / and salvation for our souls.
Kontakion, tone 4
The whole of Athos celebrates today, / as a wonderful song was received from the Angel / You, the Pure Mother of God, are honored and glorified by all creation.
Another kontakion, tone 8
The Archangel's voice cries out to Thee, the All-Tsarina: / it is worthy, as truly, / to bless Thee, the Mother of God, / the Ever-Blessed and Most Immaculate / and the Mother of our God.
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The church in the name of the icon of the Mother of God “Merciful” (It is worthy to eat) was built in memory of the coronation Alexandra III. This temple with a large dome was larger and more majestic than the Trinity Church in Gavan (now lost), nevertheless, until 1923 it was subordinate to it and did not have its own clergy.
The first church near Galernaya Harbor appeared in 1725, when a linen church for the “galley squadron of ministers” was moved here from the Malo-Kalinkin Bridge. Since 1733, the church was housed in a wooden barracks.
In 1792, according to the design of the architect J. Perrin, the wooden Church of the Holy Trinity was built. Then the idea of erecting a stone temple repeatedly arose. The first donor was the skipper of the Rowing Port M.F. Kirin. In 1822, he bequeathed capital to the Trinity Church, which by 1887 had grown to 76 thousand rubles, which allowed the clergy to think about the construction of a new stone church for the population of the Harbor, which at that time amounted to about 15,000 people. Metropolitan Isidore petitioned for this already in 1866, and in next year The city council even allocated land for the construction of the parish church of St. Nicholas.
It was decided to build the temple in memory of the coronation of the Emperor, who donated 25 thousand rubles for construction. In this regard, the belfry was later decorated with a large gilded crown.
In 1886, a petition was filed for the allotment of a plot of land. In 1887, the design of the temple was approved; its authors were architect V. A. Kosyakov and engineer D. K. Prussak. This became their first major work.
The stone church, topped with a five-domed dome, is designed in the style of the temples of ancient Byzantium and is a bit reminiscent of the St. Sophia Cathedral in Constantinople. The height of the church from the surface of the earth to the foot of the cross on the main dome reaches 42 meters. Black domes have a smooth spherical shape. The central dome, having a much larger size than the others, rises upward and is, as it were, supported from below by four small sub-domes, only half protruding from the building in the form of apses. In ancient Byzantine architecture such domes are called conchs. The drum of each dome is surrounded by an arcade of windows, which was very characteristic of the Byzantine style. There are 18 windows on the drum of the main dome, and 8 on the conchs. The bell tower, which is equal in height to the small domes, is designed in the same style. Instead of windows, it is surrounded by an arcade of 6 openings for the belfry.
On June 11, 1887, the construction site was consecrated. Work began in 1888 with a temporary wooden chapel, where they installed the icon of the Merciful Mother of God (It Is Worthy), brought from Athos by Hieromonk Arseny, a famous preacher and missionary. The icon gave the name to the future church. Funds for the chapel were donated by the patron of the temple under construction, merchant D. Zaikin.
On May 29, 1889, the foundation stone of the Temple was consecrated by Bishop Mitrofan of Ladoga. By that time, the foundation and part of the walls had already been built. The three-aisle temple for 1,800 people was built on a marshy area, so in 1888, under the leadership of F. S. Kharlamov, an embankment was built and other work was carried out to strengthen the soil under the foundation. In the fall of 1892, the building was put under the roof. The iron for the domes was donated by the benefactor of Galernaya Harbor, Countess N.A. Stenbock-Fermor.
In 1892 the Temple was roughly ready, but then a lack of funds greatly slowed down the work. The matter was moved forward only by the energy of Chief Prosecutor K. P. Pobedonostsev, who understood great importance temple for the working outskirts. In 1894, crosses were installed on the domes. Interior decoration continued for another 15 years.
On December 15, 1896, Bishop Nazarius of Gdov consecrated the left (northern) chapel of the temple in the name of St. Andrew of Crete and the Prophet Hosea in memory of the salvation of Alexander III in the train accident in Borki. Also, in memory of this event, in 1891, according to the project of V.A. Kosyakov, a chapel was built on Staro-Peterhofsky Avenue in the name of the icon of the Mother of God the Merciful.
After this, the temple was accepted by the maritime department, which transferred funds to complete construction.
Another two years passed before, on October 25, 1898, Bishop Benjamin of Yamburg, together with Archpriest John of Kronstadt (now canonized), in the presence of Pobedonostsev, consecrated the main chapel. A single-tiered bog oak iconostasis from the workshop of P. S. Abrosimov with images based on the “Athos model” by Moscow icon painters was installed here. The interior sculpting was done by O. S. Konoplev.
On March 28, 1900, Metropolitan Anthony consecrated the right (southern) chapel in the name of Saints Sergius of Radonezh and Theodosius of Chernigov, but only three years later the work of gilding the cross, cladding the staircase with granite, and installing a fence was completed in the church. At the same time, images arrived from Sarov St. Seraphim Sarovsky and the “Tenderness” icon of the Mother of God, consecrated on the saint’s shrine. 18th-century icons of the Savior and the Mother of God, as well as a gilded cross from 1727, were transferred from the Havana church to the temple. Big image St. Nicholas was presented by the manufacturer T. T. Chupyatov, and later a chandelier made of gilded bronze weighing 10 pounds was presented.
In 1903, the bell tower was crowned with a golden crown. A metal fence on a granite base was built along the road in 1903 (lost). A garden was laid out around the temple. The Epiphany blessing of water took place on the seaside, where the religious procession was taking place. The Nevsky Orthodox Brotherhood operated at the temple since 1910.
Priest in the church of Fr. Dimitry Vasilievich Arkhangelsky.
The Church of the Icon of the Mother of God of Mercy became the dominant feature of the area. The height of the building was 42 meters. Based on the experience gained here, the architect V. A. Kosyakov built the Naval Cathedral in Kronstadt. In Novosibirsk there is a cathedral, which is an almost complete repetition of the St. Petersburg church.
After the consecration, a charitable society was opened at the church, maintaining a school for orphans, an orphanage and an almshouse.
In 1932, the temple was closed and transferred to a diving training unit. Training equipment was installed in the temple: a diving tower, a torpedo tube, a survivability compartment, a swimming pool and other devices for conducting experiments and training. In the northern aisle there is a museum exhibition dedicated to the life-saving equipment of submariners.
In 2006, the parish of the temple was registered.
On December 19, 2012, the temple was officially returned to the Church. The symbolic keys to it were handed over today by representatives of the Ministry of Defense of the Russian Federation to the clergy of the St. Petersburg diocese. The order to transfer the temple was one of the first documents signed by Sergei Shoigu as Minister of Defense.
Sretenskaya Church and (to the right of it) the chapel church in the name of the icon of the Mother of God “It is worthy to eat.” 1910s
There are many pages in the spiritual history of our ancient city that force all of us living today to take a different look at the life and spiritual activities of our predecessors. Through the labors and efforts of these people this spiritual history was created as an integral part general history our region and state. The more we delve into our past, the clearer and more distinctly the images of our ancestors appear before us, having a living, unfeigned Faith that burned in their hearts and warmed many. It was this Faith that gave our people strength in times of need difficult trials, it was she who brought light and love to their souls.
The year 1871 was difficult and terrible for our city. And not only for him. A terrible pestilence, cholera, swept through the Tambov region, which claimed many thousands of lives. (The city of Borisoglebsk at that time belonged to the Tambov province) On June 8, 1871, the epidemic began in Borisoglebsk. A summer fair has just opened in the city. One of the visiting merchants fell ill and soon died. From that time on, cholera began to spread in the city with incredible speed - up to two hundred people died a day.
From the memoirs of a city resident, teacher Maria Grigorievna Zlatoustovskaya (now deceased): “I remember this terrible time well. There were rows of coffins near the Assumption Church and the New Cathedral. People sometimes died in entire families, and there was no one to bury them. Coffins were brought from the City Council and the police. There were so many victims that after a few days the dead were no longer brought into the churches, but were buried right next to the cemetery.
I remember an incident with one of the priests of the city, Father Sergius Guryev. Father, while admonishing the dying or singing the funeral service for the deceased, was very afraid of becoming infected, and every day, coming home, he cried bitterly, asking God for intercession and mercy. But, apparently, the Lord God wanted it this way - the priest really fell ill and died on July 20. From these days, the epidemic in the city began to gradually subside.
The days were hot, the heat was stifling. The streets of the city were deserted. People sat in their houses with shutters and gates closed. Medicines there was none and pepper vodka was used for treatment. Those who fell ill were flogged with nettles. But it’s unlikely that all this could help. From the Administration and the Zemstvo, tar barrels were burned on the streets to disinfect the air.” Where can we look for hope for salvation in such a harsh and terrible time?! In days of troubles and sorrows Orthodox Christian in all centuries and times of his history, he placed more hope in the help of heaven than in his weak human powers. And the Merciful Lord, like a loving Father - punishing but merciful, listened to the tears and prayers of the suffering people according to His Word - “Ask and it will be given to you...”.
The residents of the city tearfully asked the Lord and His Most Pure Mother, our Intercessor and Intercessor, for mercy and help. The temples of the city were constantly open; prayers were offered here for the health of the living and the repose of the dead.
One of the major merchants of the city, Stefan Timofeevich Ivanov, back in the 60s of the 19th century, ordered for his family an icon of the Mother of God that he especially revered, called “Worthy Is” or “Merciful.” The merchant wanted this icon to be painted on Holy Mount Athos, famous for its ancient and special tradition of icon painting. It was in Greece, on Holy Mount Athos, in 335 A.D., that this holy icon became famous. The merchant’s wish was fulfilled and since then the icon of the Mother of God “It Is Worthy” has remained in our city in the merchant house of the Ivanovs.
But here we come Hard times and this shrine was brought to the city square, where a water-blessing prayer service was served in front of it by the council of the clergy of all the city churches. People asked the Mother of God to intercede and intercede at the Throne of Her Son. The suffering people cried out for help. And the Holy Lady heard the mournful voice of the people. After the prayer service and fervent prayer of the city residents, the pestilence sharply subsided. The last person to fall ill on August 1 was psalm-reader Ivan Nikitovich Markov. After this, cholera completely stopped.
How could we not thank the Most Holy Theotokos, who showed such great mercy to our city?! Grateful residents, in commemoration of this great miracle, decided to erect a chapel in honor of the icon of the Mother of God “It Is Worthy” at the site of the prayer service.
The stone chapel was built with the care and efforts of the merchant Stefan Ivanov. On November 19, 1873, the solemn consecration of her throne took place in front of a huge crowd of people. The chapel building, relatively small in size, had a majestic and architecturally complete appearance and was quite tall. (It is currently impossible to judge the exact size of the chapel, since the original construction plan burned down in a fire on August 17, 1876. The chapel building was located at the intersection of the current Blanska and Tretyakovskaya streets, partly on the territory of the Boiler-Mechanical Plant). The chapel was assigned to the Transfiguration Cathedral of the city, whose clergy performed divine services in it.
For the worship of believers, the wonderful Athonite image of the Mother of God “It Is Worthy” was placed here, in front of which the townspeople prayed and which the merchant Ivanov, at the behest of his heart, donated to the church and the city. Before this image, the inhabitants of the city offered incessant prayers. thanksgiving prayers Heavenly Lady.
The number of people resorting to the shelter of the Mother of God increased and a larger wooden extension was built to the stone building of the chapel. The chapel gradually began to take on the appearance of a full-fledged temple. Tambov Bishop Vitaly (Iosifov), who visited Borisoglebsk in the mid-80s of the 19th century, made a comment about the cramped space of the chapel and expressed a desire to further expand the building, since the influx of worshipers was quite large. This was also the wish of the believers. It should be noted that by this time the chapel had already developed its own fairly large parish, numbering on average up to 1,500 people. In 1884, the chapel received the status of a church and began to be called the Chapel, and in official documents the Chapel Church of the Virgin Mary. From that moment on, metric books were kept in the temple. The church did not have any estate or arable land.
On August 15, 1884, the Borisoglebsk merchant of the second guild, Mikhail Alekseevich Gavrilov, became the headman and trustee of the Chapel Church. In 1886, he asked the Bishop for his blessing to expand and rebuild the church building. Local engineer and technician Leonid Vasilievich Mizerovsky was involved in the work, who became the author of the project for a more extensive wooden extension to the stone building. Completed in accordance with all construction requirements of that time, the project by L.V. Mizerovsky, fit perfectly into the overall architectural ensemble of the church. From a relatively small building, the chapel turned into a fairly large temple, the wooden walls of which on both sides were plastered with a thick layer of felt using alabaster. The building was heated by three stoves and was durable and reliable in all respects. The internal dimensions of the church premises were approximately 26 x 23 meters, the height of the refectory was 5 meters.
In the summer of 1886, under the leadership of engineer Mizerovsky, construction works for the construction of an extension. The construction contract was awarded to Yakov Dmitrievich Shokin.
The temple was built mainly at the expense of the headman and trustee of the chapel, merchant M.A. Gavrilova. The creation of the plan and supervision of the work were carried out by engineer L.V. Mizerovsky free of charge, for the Glory of God.
A special word must be said about Mikhail Alekseevich Gavrilov. Having been a trustee of the Chapel Temple for many years, he annually spent considerable sums of his own money on the maintenance, splendor and beautification of this church. The chapel church was fully equipped with expensive church utensils and clergy vestments, and had a wonderful choir, on the maintenance of which Gavrilov spent annually up to 3,000 rubles.
Despite its solidity, the extension to the church that was being built had a temporary status, since at that time on the New Market Square of the city, in the immediate vicinity of the chapel, the construction of the majestic Church of the Presentation of the Lord was underway. M.A. took the most active part in ensuring its construction. Gavrilov. The existence of the wooden extension was planned until the completion of the construction of this new temple.
But, probably, any godly deed done by a person from the soul and heart, driven by love for God, inevitably encounters many obstacles and temptations that are erected by the enemy of the human race. The construction of an extension to the chapel did not proceed without obstacles from the secular authorities. The bureaucracy of that era, unfortunately, was characterized by excessive inertia and administration in decision-making, no matter what area they concerned. On the part of the authorities, the trustee of the Chapel Temple M.A. Gavrilov and engineer L.V. Mizerovsky had to endure many trials. They were accused of carrying out illegal construction and engineering incompetence. Gavrilov and Mizerovsky even had to prove their case in the World Court. The litigation lasted about 4 years, during which construction work was suspended (it must be said that construction by this time was already in the process of completion). But, with the help of God, justice triumphed. The construction was successfully completed and the Chapel Church appeared to the eyes of believers in its new form. The warm, spacious and bright church building welcomed its parishioners.
The spiritual labors and efforts of the headman of the Chapel Church were appreciated. For the expansion of the church building and the acquisition of church utensils for it, merchant M.A. On February 24, 1895, Gavrilov was awarded the highest awarded gold medal on a Stanislav ribbon to be worn around the neck.
The construction of the large Sretensky Church was completed in 1901. On December 12, 1902, its solemn consecration took place. By decision of the diocesan authorities, the locally revered icon of the Mother of God “It Is Worthy” was reverently transferred to this new temple. The chapel church remained in its original form and was a parish church until its closure during the years of the atheistic government.
Talking about the history of the Chapel Church of the Virgin Mary, one cannot fail to mention the clergy of this temple known to us. As mentioned above, until 1884 the chapel was assigned to the Transfiguration Cathedral of the city, whose clergy held services here. Since 1884, when it received the status of a Chapel Church, there has been one priest, one deacon and one psalm-reader on staff. On January 26, 1884, Archpriest Matthew Grigorievich Nikolaevsky, transferred here with the blessing of Bishop Palladius II from the Archangel Church in the village of Chigorak, was appointed rector of the Chapel Church in Borisoglebsk. Father Matthew was awarded priestly consecration from the hands of Vladyka Theophan himself in 1860 (St. Theophan the Vyshensky recluse. Comm. 23.01. and 29.06.). The priest zealously fulfilled the position of rector of the Chapel Church until 1896, combining it with the position of Dean of the 1st Church District. From 1875 to 1891, Father Matthew was a missionary in the Borisoglebsk district, and he personally converted a large number of sectarians and non-believers to Orthodoxy. He was an excellent preacher who wrote Words and Conversations of his own composition. In 1888, the priest became a member of the district branch of the Diocesan School Council. By the general election of the city clergy in July 1893, Father Matthew was confirmed as the confessor of the Deanery. For many years of impeccable service, the zealous shepherd was awarded large quantity both church and state awards and incentives.
In 1896, priest Mitrofan Timofeevich Tikhomirov became the rector of the temple. While still a deacon, Father Mitrofan began his ministry in the Chapel Church, and here on February 1, 1896 he was ordained a priest. Father Mitrofan headed the Temperance Society created at the church, supervised the work of the Literacy School, for the fruitful activities of which he was repeatedly encouraged by the diocesan authorities. Father Mitrofan combined his pastoral ministry with active teaching, for many years he was a teacher of the law at the men's parochial school at the Assumption Old Cathedral Church, the first Borisoglebsk parish school, the parochial school at the Sretenskaya Church, and taught the Law of God to the lower ranks of the 6th reserve Cavalry Regiment.
On October 14, 1900, priest Alexey Lukich Voinov was appointed rector of the Chapel Church. Father Mitrofan Tikhomirov became the second priest of this temple. In 1902, Father Alexy was appointed rector of the Sretensky Church, at the same time being the rector of the Chapel Church. He was a highly educated pastor who graduated from the Moscow Theological Academy in 1887 with the degree of Candidate of Theology. He was a teacher of Jewish language at the Tambov Theological Seminary, an assistant editor of the Tambov Diocesan Gazette. In 1903, Father Alexy Voynov was elected spiritual and judicial investigator of the Borisoglebsk urban district.
Several non-parish and supernumerary clergy were assigned to the Chapel Church. In particular, the non-parish archpriest Nikolai Ivanovich Smirnov and the supernumerary cleric of the diocese Timofey Afanasyevich Tsvetkov.
Diaconal ministry here in different time committed by: Dmitry Matveevich Nikolaevsky, Sergey Petrovich Magnitsky, Nikolay Fedorovich Zhdanov. The psalm-readers of the temple were: Ivan Vasilyevich Guryev, Ivan Sokratovich Lyubomudrov, Dmitry Stefanovich Konstantinov, Grigory Nikitovich Arkhangelsky, Ilya Sergeevich Talinsky, Ivan Alekseevich Moskalev and Sergei Vasilyevich Krasotin. Russian churches - these pillars of Orthodoxy, scattered throughout the face of our long-suffering Fatherland, together with our people, shared the painful burden of persecution, religious oppression, desecration and desecration of everything that our ancestors created for centuries for the salvation of their immortal Soul. Centuries-old Christian shrines their own people became unnecessary to the new government, which brought the ideology of destruction. Among the 12 churches in Borisoglebsk, the Chapel Church of the Virgin Mary became one of the first churches to be desecrated and destroyed. It was completely destroyed in the early 20s of the 20th century. A remarkable monument of temple architecture of the late 19th and early 20th centuries and the beauty of the city - the Sretenskaya Church - was dismantled into bricks in 1934. Everything that was a spiritual treasure for our ancestors became dust in the eyes of our descendants. Today we are all paying a high price for the once desecrated temples of our souls.
Historical memory is a necessary value for any self-respecting state and society. Even more valuable is the restoration of historical truth and the search for spiritual truth. Today we all need this so that the flame of Faith, blown out by the violent winds of everyday storms, does not go out in our souls. So that we do not become Ivans, who do not remember our kinship and do not repeat the unsightly pages of our history, which even now make our hearts tremble.
Times and generations change, but the Truth of God remains eternal, which is for every Christian the measure of the actions and aspirations of his entire life. Today, asking the Lord for forgiveness, we also pray to His Most Pure Mother, who once saved our city from a great disaster, to give us again our shrine - the icon of the Mother of God “It Is Worthy,” lost during the years of persecution. We believe that by the grace of the Heavenly Intercessor, the icon will be found again and will return to us as cover and protection for today’s city.
GREATNESS
We magnify You, / Most Holy Virgin / God-chosen Youth, / and honor Your holy image, / which is the source of healing // for all who come with faith.
HISTORY OF THE IMAGE
As is clear from its very name, the history of this icon is connected with the Orthodox chant “It is worthy to eat.” In the 10th century, in a cave not far from Kareya, a certain elder priest and a novice labored. One Sunday, June 11, 982, the elder went to the monastery for an all-night vigil, but the novice remained at home. Late at night an unknown monk knocked on his cell. The novice was not surprised by this - there are many monasteries on Athos, many hermits also live in the mountains, sometimes going down to their brothers. The novice bowed to the stranger, gave him water to drink from the road, and offered to rest in his cell.
Together with the guest, they began to sing psalms and prayers. However, while singing the words “Most Honest Cherub,” the mysterious guest unexpectedly noticed that in their places this song is sung differently, adding before “Most Honest” the words “It is worthy to eat, as truly you are blessed, the Mother of God, the Ever-Blessed and Most Immaculate, and the Mother of our God " And when the monk began to sing these words, the icon of the Mother of God “Merciful,” which stood in the cell, suddenly shone with a mysterious light, and the novice suddenly felt a special joy and began to sob with tenderness. He asked the guest to write down the wondrous words, and he inscribed them with his finger on a stone slab, which softened under his hand like wax.
After this, the guest, who called himself the humble Gabriel, became invisible, and the icon continued to emit a wonderful light for some time. Shocked, the novice waited for the elder, told him about the mysterious stranger and showed him a stone slab with the words of prayer. The spiritually experienced elder immediately realized that the Archangel Gabriel had come to his cell, sent to earth to announce to Christians a wondrous song in the name of the Mother of God - another in the series of those that people learned from the angels (“Glory to God in the Highest,” “Holy, Holy, Holy is the Lord of Hosts”, Trisagion “Holy of God, Holy Mighty, Holy Immortal, have mercy on us”).
Since then, the angelic song “It is worthy to eat...” has been sung during every Divine Liturgy throughout the world - wherever there is at least one Orthodox throne or at least one Orthodox Christian lives.
According to the iconography, the image of the Mother of God is a half-length image of the Most Pure One; on Her right hand sits the Baby clinging to Her with a scroll in his hand. The celebration of this miraculous work takes place on June 11 according to the Christian calendar - on the very day when the heavenly guest visited the Athonite monks.
TROPARION, tone 4
Let us come, faithfully, with boldness / to the Merciful Queen Theotokos / and tenderly cry out to Her: / send down upon us Your rich mercies: / deliver this city from all circumstances, / grant peace to the world // and salvation to our souls.
AKATHIST TO THE MOTHER OF GOD BEFORE THE ICON “IT IS WORTHY TO EAT” (“THE MERTIFUL”)
Kontakion 1
Chosen by God from the human race to serve the incarnation of the eternal Word, the most blessed Virgin Mary, worthily sung by the Angels in Heaven, we sinners on earth dare to bring songs of praise; Having graciously received from us, O all-merciful Queen Theotokos, save us from all troubles and free us from eternal torment, and let us call Thee: Rejoice, Helper of Christians and merciful Representative of sinners.
Ikos 1
Archangel Gabriel was sent from heaven quickly from You, Mother of God, to the humble novice of Mount Athos, who in a desert cell sang Thy songs of praise before Thy holy icon, may he teach him to sing the heavenly song with which the Angels praise Thee in Zion on high. In the same way, we too, remembering Your good providence for people, cry out to Tisitsa with thanksgiving: Rejoice, worthily praised by the Archangel and Angel; Rejoice, blessed one from all heavenly powers. Rejoice, Ever-Blessed and Most Immaculate; Rejoice, Mother of our God. Rejoice, Most Honest Cherub; Rejoice, Most Glorious Seraphim without comparison. Rejoice, you who gave birth to God the Word without corruption; Rejoice, truly present Mother of God. Rejoice, magnified in Heaven and on earth; Rejoice, sung by those above and below. Rejoice, one blessed among women; Rejoice, thou who hast brought forth the fruit of life for us. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 2
Having seen the desert novice of the day's stranger come to his cell and sing a sweet song to You, the Lady, you did not understand that there was an Angel in him, but greatly enjoyed his heavenly singing and asked him to write to him the words of the song he sang: when did you see, as if under his finger the stone tablet softened, and the words written on it deepened like on an arctic fox, recognizing in this wonderful action, and cry out to the Word God born of You: Alleluia.
Ikos 2
With a divinely illuminated mind, opening a new song, the Archangel spoke to the disobedient one, as if the faces of the angels in the abodes of the heavens were chanting Thee, the Mother of God, and commanded him, let him proclaim to man the words of the heavenly song and teach them to sing to Thee in an angelic manner: Rejoice, full of grace Mary; Rejoice, for the Lord is with you. Rejoice, blessed among women; Rejoice, unfathomable Mother of God the Word. Rejoice, immaculate village of the Holy Spirit; Rejoice, you who revealed the unspeakable conception. Rejoice, you who showed an imperishable Christmas; Rejoice, thou who art the Mother and Virgin. Rejoice, having preserved both yourselves immaculate and holy; Rejoice, having surpassed the angels in Your purity. Rejoice, never-ending wonder of the heavenly minds; Rejoice, exaltation of the human race. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 3
By the power of God Gabriel the Archangel hard stone turn it into soft wax and on it with your finger write the words of a song of praise to You, Mother of God, so that everyone will know the great miracle and undoubtedly believe, as the heavenly powers truly sing of You, imitating them, and we sing of Your greatness, Virgin, and in spiritual joy We cry out to God who glorified You: Alleluia.
Ikos 3
Having simplicity of soul and an immaculate heart, the humble novice was granted angelic conversation and the sight of the official of the heavenly powers, but we, darkened by wickedness and malice, looking with trepidation at Thy holy icon, Lady, we pray diligently to Thee, turn us from our evils and teach us in with humility and meekness of spirit, say to You: Rejoice, you who sanctified Mount Athos with Your grace-filled presence; Rejoice, you who have filled its hills and wilds with the glory of Your miracles. Rejoice, thou who hast made the wilderness of Athos worthy of the angelic appearance; Rejoice, you who multiplied the monastic monasteries in it for the salvation of human souls. Rejoice, who promised Your intercession to all who remain in fasting and prayer; Rejoice, you who save the repentant from the troubles of the sea of life. Rejoice, the grace of Your Son and God bringing down to the places dedicated to You; Rejoice, you who mentally showed the Temples of God. Rejoice, thou who providest a calm refuge for those seeking salvation; Rejoice, you who supply us with everything we need for piety. Rejoice, thou who live in a manner pleasing to God, the Giver of temporal and eternal blessings; Rejoice, Intercessor for us of the Kingdom of Heaven. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 4
A storm of bewilderment troubled the elder monk, when he heard a new and wonderful song from the lips of his disciple and saw a stone board like wax, I received a mark: when I learned about the visit of a wondrous visitor, who was called Gabriel, I knew that this one was like the one who told You the gospel of old, Virgin, seedless conception of God the Word. In the same way, magnifying Your greatness, Queen of the high and low, you joyfully sang of Angels and men to the Creator: Alleluia.
Ikos 4
Having heard about the visit of the Archangel monks to Mount Athos, I flocked to see the board, on which the writings of heavenly songs were supernaturally inscribed, and the Archangel sang Thee reverently before Thy holy icon, Lady, before her. Accept, therefore, our prayers offered to You with singing like this: Rejoice, as the council of angels rejoices in You; Rejoice, for in You the human race triumphs. Rejoice, who bore all things in Thy hand; Rejoice, Thou who didst contain in Thy womb that which cannot be contained by the whole world. Rejoice, thou who lent flesh to Thy Creator; Rejoice, you who gave birth to the most beautiful of all sons of men. Rejoice, you who nourished the Nourisher of all things with milk; Rejoice, Thou who cared for Thy Son, the Existing Provider of all creation. Rejoice, praise of virginity; Rejoice, glory to mothers. Rejoice, preserving virginity at Christmas; Rejoice, you who combined Christmas with virginity. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 5
God-seer Moses sometimes received the Law of God on stone tablets, inscribed with the finger of God, and the monks of Mount Athos received a heavenly song in praise of the Mother of God, inscribed on a stone tablet, from the Archangel and, with this teaching, brought angelic praise to You, hastening to God who was so well-willed for them: Alleluia .
Ikos 5
Having seen the ruler of Mount Athos, a great miracle in the appearance of the Archangel and the new songs, she forwarded the board with the letters inscribed by the Angel to the Tsar and Patriarch of Constantinople, to assure the truth of this glorious miracle; I joyfully accepted this, as a guarantee of God’s favor in the entire Orthodox Church, and gave the law to sing the angelic song in praise of You, Mother of God, and cry out to You in tenderness: Rejoice, adorned with the graces of all the virtues of the Virgin; Rejoice, unbridled Bride. Rejoice, thou who hast increased the unfading color of Christ; Rejoice, verbal paradise, tree of life vegetated for us. Rejoice, heavenly hay, who preserves us from the heat of passions; Rejoice, cover of the world, broadening the clouds. Rejoice, blessed-leaved tree, giving saving coolness to the faithful; Rejoice, source of living water, no one dies from not drinking. Rejoice, Judge of the righteous prayer; Rejoice, forgiveness of our sins. Rejoice, abiding in heavenly glory at the right hand of God; Rejoice, you who do not forsake the earth-born through Your mercy. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 6
The Holy Church preaches the greatness of Thy miracles, Mary the Mother of God, and brightly flaunts, singing Thy angelic song, brought from heaven to earth by the ruler of the heavenly forces, Gabriel; pray with him, O Most Pure Lady, to Thy Son and God, that He may preserve His Church unshakably in piety and put to shame all heretical and schismatic uprisings, and may grant us, Thy children, to sing uncondemnedly to Him: Alleluia.
Ikos 6
You have shone with many rays of miracles, O merciful Mother of God, through Your holy icon, Lady, and with these not only Mount Athos, but also You have illuminated many places, so that we may learn to call You: Rejoice, our joy, who delights sorrowful hearts open to You; Rejoice, good Intercessor, hastening us to help. Rejoice, you who have given us the guarantee of salvation in Your icon; Rejoice, Mount Athos and many countries are glorified by it. Rejoice, our famous Hope; Rejoice, our unshameable hope. Rejoice, solution to our sorrows; Rejoice, our sorrows have been quenched. Rejoice, confirmation of the Orthodox faith; Rejoice, disgrace of unbelief and evil-doing. Rejoice, Divine manifestation of love; Rejoice, glorious miracles have been performed; Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 7
To those who want to reap salvation, the merciful Patroness and Helper appear, Mother of God, and ever intercede for them to Your Son and God, even if someone falls into some sin, beset by the infirmity of the flesh, yet through You he receives rebellion for salvation, as you all want to be saved and to the mind truths come to those who sing praises to Christ God: Alleluia.
Ikos 7
A new heaven and a new earth have been prepared from Thy Son and God for those who love Him, O Lady All-Good, and Thy Guide is a great source of wealth for them. We also pray to Thee, do not let us perish in the wilds of sin, but lead us along the right path to the land of light and eternal joy, and let us cry out in praise to Thee: Rejoice, the first adornment of high Zion; Rejoice, ever-ready intercession of the abodes of the valleys. Rejoice, good earth, who brought forth the saving grace of the world; Rejoice, unearthed, fertilized by the Holy Spirit. Rejoice, thou who received the fire of the Divine into Thy womb; Rejoice, you who have satisfied the hunger of fallen humanity with the bread of life. Rejoice, Throne of the King of Glory; Rejoice, adorned chamber of the Almighty. Rejoice, temple animated by the Trinitarian God; Rejoice, door of the Lord, through which the Son of God came to us. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 8
A strange appearance of the Archangel, which sometimes happened on Mount Athos, a divine sight, for which the all-sung one became famous your name, Mary Theotokos, and all the faithful have learned to sing angelically to You, the Most Honest Cherubim and the Most Glorious Seraphim Mother of our God, every creature rejoices in Her, and the human race gratefully cries out to the Lord: Alleluia.
Ikos 8
We place all our hope in You, Mother of God, and in our sorrows to holy icon We diligently flow to yours, hoping to receive grace-filled consolation from her. Help us, Lady, to endure all sorrows with patience and gratitude, and instead of faint-hearted murmurs, to cry out to You with compassion: Rejoice, Joy to all who mourn; Rejoice, consolation to all the sad. Rejoice, you who labor and are burdened with sweet Peace; Rejoice, life-giving joy to those who are sick and distressed. Rejoice, in the hour of sorrowful bewilderment you put a good thought on your heart; Rejoice, inspiring in days of despondency with the hope of eternal blessings. Rejoice, you who extend a helping hand to those who are tempted; Rejoice, you who take away the wrath of God from our heads. Rejoice, you who give peace to those overwhelmed by misfortunes; Rejoice, you who wonderfully fulfill our good desires. Rejoice, you who crown patient sufferers with gifts of grace; Rejoice, thou who grantest the bliss of heaven to all who strive in good health. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 9
All the Angels of heaven with silent praises please You, the Queen and Lady of all creation, but we on earth and earthly lands will bring You worthy praise, singing everything; Moreover, trusting in Your innumerable mercy, we are compelled by love for You, we sing Your miracles, we preach Your good deeds, we glorify Your name and, diligently falling before Your holy icon, we slavishly cry out to the Divine Infant Christ depicted on it together with You: Alleluia.
Ikos 9
The rhetorical verbs are dissatisfied with the singing of Your miracles, O Mother of God, being a good being, mercifully accept our faith instead of the rhetorician’s blessing, for we also weigh our love, with which our hearts are filled with You. In the same way, kindly hear our simple songs, in which we dare to praise Thee: Rejoice, thou who didst contain the Word of the Father in Thy wombs; Rejoice, ever-growing Light. Rejoice life eternal peace Who gave Thy birth; Rejoice, O Most Eternal One, as if you carried a Child in Your hand. Rejoice, animated city of the All-Tsar; Rejoice, consecrated tabernacle of the living God. Rejoice, you who united the lower one with the higher ones; Rejoice, Peacemaker, filled with Divine peace. Rejoice, guilty one of good things; Rejoice, change of evil. Rejoice, all-strong weapon against enemies; Rejoice, indestructible shield of the faithful. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 10
Your earthly lot has appeared as a saving refuge from the vanities of this beautiful world, the truly holy Mount Athos, the Virgin Mary, marked by Your many miracles. But in every place with love those who call upon You, hear and intercede. Do not cease to beg Your Son, O All-Good One, that His grace may not depart from the places where in the assembly of the faithful a song of praise is sung to Him: Alleluia.
Ikos 10
Thou art the wall of the virgin, O Most Blessed Virgin, and the pillar strong from the face of the enemy to all ascetics of piety: For Thou hast been given the great power to defeat the dark forces of hell and to deliver men from their soul-destroying temptations, especially those who dwell chastely and holy on earth. For this reason, for the sake of virginity and chastity, the stewards, according to You, call: Rejoice, shining with purity more than the sun; Rejoice, beginning of virginity and sanctification. Rejoice, O Krin, who has fragrant fallen humanity; Rejoice, in Thy humility overshadowed by the favor of the Most High. Rejoice, faithful servant of the Lord; Rejoice, for you are blessed by all. Rejoice, for you have created great greatness; Rejoice, for you reign with Your Son in eternal glory. Rejoice, Intercessor of God's favor towards people; Rejoice, thou who gives boldness to sinners towards God. Rejoice, inexhaustible source of mercies and generosity; Rejoice, full of compassion for those who suffer. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 11
Our singing, even if it were so numerous, would not be sufficient for the worthy glorification of Your mercies, Most Blessed Mother of God, which You constantly pour out to our family; Otherwise, let us not appear ungratefully before You; according to our strength, let us praise You with faith and love and, remembering Your countless miracles, we cry out to the Supreme Creator of miracles, God: Alleluia.
Ikos 11
With the light-giving rays of miracles, Thy icon, O All-Merciful Lady, holy mount Athos shines unwaveringly everywhere and enlightens the entire Orthodox world with grace. For this reason, Orthodox cathedrals have come to her from ancient times to worship, tenderly singing before her the following blessings: Rejoice, you who have shown the King Christ to the world; Rejoice, depicted on Your icon together with Him. Rejoice, mystical tick, foreseen by Isaiah; Rejoice, burning bush, foreseen by Moses the seer of God. Rejoice, watered fleece of Gideon; Rejoice, more often than not, glorified by Habakkuk. Rejoice, the closed door, shown to Ezekiel; Rejoice, invincible mountain, revealed to Daniel. Rejoice, multifarious prophet foretold; Rejoice, thou who hast revealed the fulfillment of prophetic utterances. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 12
Thy icon, partaker of grace, the Virgin Mary, like a precious treasure, was given to the Church of Christ from You, for in it You promised to be with us until the end of the age, speaking about Your first-painted icon: with it My grace and power. We believe, O All-Singing One, that this word of Yours will not fail, and that in Your icon You are holy in every place and here with us, where the song of praise is faithfully sung to Your Son and God: Alleluia.
Ikos 12
Singing Thy miracles, Mother of God, we fall earnestly to Thy holy icon, kiss it with heartfelt love, and as if we are ever present with us, we pray to Thee: look upon us with Thy mercy, Mother of God, and as we now see Thee depicted in the icon, so grant us May we see Thee in the terrible hour of death, snatching us away from the hand of the devil and bringing us into the Kingdom of Christ with Thy sovereign right hand, and we cry out to Thee with gratitude: Rejoice, in God is our first refuge and protection; Rejoice, Thy motherly love embraces the whole Christian world. Rejoice, you who affirm the faithful in holy life; Rejoice, you who give them a good Christian death. Rejoice, thou who deliverest thee from the power of the cruel ruler of the world, who trusteth in Thee; Rejoice, intervening in the ordeals of those who glorify Thee. Rejoice, thou who openest the gates of heaven to us; Rejoice, Kingdom of Heaven interceding for those who love You. Rejoice, thou who art seated in heavenly glory before Thy Son and God; Rejoice, thou who bringest into the communion of His Glory and those who honor Thee. Rejoice, health of our bodies; Rejoice, salvation of our souls. Rejoice, Christian Helper and merciful Representative for sinners.
Kontakion 13
O All-Singing Mother, who gave birth to the saints, the Most Holy Word, sung by Angels in Heaven and glorified by men on earth! Mercifully accept this little prayer of ours and grant spiritual salvation and physical health to all who faithfully honor Thee and sing to God: Alleluia.
(This kontakion is read three times, then ikos 1 and kontakion 1.)
PRAYER
O Most Holy and Most Merciful Lady Theotokos! Falling before Your holy icon, we humbly pray to You, listen to the voice of our prayer, see our sorrow, see our misfortunes and, like a loving Mother, trying to help us helpless, beg Your Son and our God: may He not destroy us for our iniquities, but show to us philanthropy your mercy. Ask us, Lady, from His goodness for bodily health and spiritual salvation, and a peaceful life, the fruitfulness of the earth, the goodness of the air, and a blessing from above for all our good deeds and undertakings... And as of old, you mercifully looked upon the humble praise of the novice of Athos, who sang Before Your most pure icon You sent an Angel to him to teach him to sing the heavenly song, with which the Angels glorify You; So now accept our fervent prayer offered to You. About the All-Singing Queen! Extend your God-bearing hand to the Lord, in the image of the Infant Jesus Christ you bore, and beg Him to deliver us from all evil. Show, O Lady, Your mercy to us: heal the sick, comfort the afflicted, help the needy, and grant us the honor to complete this earthly life in a pious manner, to receive a Christian, shameless death and Heavenly Kingdom inherit through Thy maternal intercession to Christ our God, who was born of Thee, to Him, with His Originless Father and the Most Holy Spirit, belongs all glory, honor and worship, now and ever, and unto the ages of ages. Amen.
Mother of God “It is worthy to eat” (“Merciful”).
Icon from the sacristy of the Trinity-Sergius Lavra
The icon of the Mother of God “It is Worthy to Eat” is located on the high place of the altar of the cathedral church of the Kareya monastery on Athos. The time of her appearance is determined in 980, her glorification - in 1864.
One Sunday, an elder who lived not far from Kareya went to the monastery for an all-night vigil. The novice remained in the cell. When night fell, an unknown monk knocked on his door. During the all-night vigil, when it was necessary to sing “Most Honest Cherub...”, both stood before the icon of the Mother of God, called “Merciful,” and the guest noticed that they first sang “It is worthy, as truly, to bless Thee Mother of God, Ever-Blessed and Immaculate and Mother of our God..." While singing this hitherto unheard song, the icon of the Mother of God shone with heavenly light, and the novice cried with emotion. At his request, this wonderful song, for lack of paper, was written down on a stone, which softened like wax under the hand of the wonderful singer. Calling himself Gabriel, the wanderer became invisible. The icon of the Mother of God, in front of which the song “It is worthy to eat” was first sung, was transferred to the cathedral church of the Dormition of the Blessed Virgin Mary of Kareia (the administrative center of Athos). The slab with the song inscribed on it by the Archangel Gabriel was transferred to Constantinople during the patriarchate of St. Nicholas Chrysovergo († 995, commemorated December 16). In the Galernaya harbor of St. Petersburg, in honor of the Mother of Mercy, a five-domed church was erected, in which the gracious “Merciful” icon sent from Athos was placed.
Numerous copies of the “It Is Worthy” (“Merciful”) icon are sacredly revered in Russian churches.
Icon “It is Worthy to Eat” from the Refectory Church of the Trinity-Sergius Lavra
There is such an icon in the Trinity-Sergius Lavra (pictured). The pre-revolutionary copy of the miraculous icon of the Mother of God “It is Worthy”, or “The Merciful”, written on Mount Athos in the Russian Panteleimon Monastery, is located in the Refectory Church in the name of St. Sergius Radonezhsky in the central aisle with right side at the right choir.
Even before the revolution, this icon was brought from Athos by the resident of the Lavra, Fr. Aristoclius. And she immediately began to be revered by believers as miraculous, because people received help before her through their prayers. The Lord kept this shrine during the revolution, during the Civil War and after - during the years of repression it always remained in the monastery. When the godless authorities closed the Lavra, with the blessing of the elders of the Holy Trinity Sergius Lavra, Fr. Aristoclius gave this icon to his spiritual children, nun Euphrosyne (Theological, 1892-1974) and nun Pelageya, who lived in the city of Sergiev Posad, st. Kirova, 47.
All the time before his return to the Lavra, the icon “It is Worthy to Eat” was in this house. And she wasn’t just there, she consoled, healed, admonished, taught. Everyone who prayed in front of this icon during these years felt its grace; it gave everyone their strength. And many came to this house to pray, especially when the liturgy was served in secret. Services began to be held openly in 1946. When the Lavra was opened, the mothers’ house became something like the Lavra’s courtyard. Many priests and seminarians came from Moscow. At that time the academy and seminary were still located in Moscow. Lavra slowly returned to spiritual life. They handed it over to the Church in parts. There was a House of Culture in the Refectory Church; the authorities delayed its return to the monastery for a particularly long time. And when they finally gave it away, it turned out that the building needed serious repairs. It took long years. By that time, neither the nun Euphrosyne nor the nun Pelageya were alive. And the relatives of the nun Euphrosyne, Archpriest. Vladimir and Valentina Nedosekin returned this icon to the Refectory Church, where it remains to this day.
Troparion of the Mother of God before Her icon “It is worthy to eat” (“Merciful”), tone 4
O The entire Athonite multitude of fathers,/ gather together, faithfully celebrating,/ today, rejoicing and exclaiming brightly, all in joy,/ for the Mother of God is now gloriously sung by the Angel./ Likewise, like the Mother of God, we glorify this ever.
Kontakion of the Mother of God before Her icon “It is worthy to eat” (“Merciful”), tone 4
P This day the whole of Athos will rise, / as a song wonderfully received from the Angel / You, the Pure Mother of God, / which all creation honors and glorifies.
Prayer to the Most Holy Theotokos in honor of Her icon “It is worthy to eat”
ABOUT Most holy and most merciful Lady Theotokos! Falling before Your holy icon, we humbly pray to You: listen to the voice of our prayer, see our sorrow, see our misfortunes and, like a loving Mother, trying to help us helpless, beg Your Son and our God, that He may not destroy us for our iniquities, but show We are kind to His mercy. Ask us, Lady, from His goodness for bodily health and spiritual salvation, and a peaceful life, fruitfulness of the earth, goodness of the air, and a blessing from above for all our good deeds and undertakings, for our Orthodox army for victory and victory over all enemies. And just as in ancient times you mercifully looked upon the humble praise of the Athonite novice, who sang Thee before Thy most pure icon, and sent an Angel to him to teach him to sing the heavenly song with which the Angels praise Thee, so now accept our fervent prayer offered to You. About the all-singing Queen! Extend your God-bearing hands to the Lord, in the image of the Infant Jesus Christ you bore, and beg Him to deliver us from all evil. Show, O Lady, Your mercy to us: heal the sick, comfort the sorrowing, help the needy, and grant us the honor to complete this earthly life in a pious manner, to receive a Christian shameless death and to inherit the Heavenly Kingdom through Your Mother’s intercession to Christ our God, born of You, who is with His Beginning Father. and to the Most Holy Spirit is due all glory, honor and worship, now and ever, and unto ages of ages. Amen.